Skip to main content

Spiritual Charge

One of my basic assumptions is all of life is spiritual…or can be.  Of course, simply to say all of life is spiritual is so general as to be meaningless or it is nonsense.  But I do believe it.  Along with this belief, however, I know I have to be more specific.  All of life may be spiritual, but in any moment and at any place I have to be able to locate it---the spiritual.  I have to be able to know it---the spiritual.  And I have to be able to live it---the spiritual.

As I know so well and so often have said, it is only spiritual for me if I can locate it, know it, and be able to live it.  And to do this entirely means, first of all, I have to be aware of it---or come to be aware of it.  That is always the beginning for me.  I know how easy it is to live unaware.  In fact, it usually takes no effort at all!  Maybe that is a basic human problem: we tend to go through life being relatively unaware.

Of course, we wake up when a crisis hits.  When life gets tough, awareness is easy.  Spiritually speaking, why wait for a crisis?  We can get started pre-crisis.  But that takes some intentionality.  And indeed, I think we can be intentional about being more aware.  Perhaps, intentionality is a form of awareness. That is how we get started.  And that is how we sustain it.  That’s how I go about seeing spirituality in all of life.  And that leads to most of these inspirational reflections.

Recently, it happened in an odd way.  But oddity is not unusual in the spiritual realm!  And this is one of my keys.  I want to be spiritual.  That does not necessarily mean I have to be odd.  But it does ask that I be prepared to be odd---or to see the oddity.

It happened like this.  I had finished most of the day’s schedule.  But I had some commitments in the early evening.  My usual routine is to go to the College Recreation Center, change clothes and go for a run.  Unless it is really lousy weather, I like to go outside.  But this particular day I did not have much time.  I did not have time to change, run, shower, etc.

I could have done nothing.  Instead, I decided I would walk on the inside track.  No change of clothes was needed for a short walk.    For a serious runner this does not really count, but fortunately I can now appreciate it was a better choice than nothing.  So around and around I went.  I don’t use an iPod---no music, just me and my mind.

And then I began to notice.  Every few feet there was another electrical outlet.  A simple, everyday possibility is the outlet for anyone to plug something in and activate any electrical device.  I use one every day for charging cell phone, etc.  I never think about it.  But there it was---ever-ready.  I think the spiritual is just like that.

It is always charged.  All I do is plug in something and magically (to me at least who does not understand electricity!) is renewed.  The Spirit is just like this---analogously speaking.  But I and you need to locate it, know it, and be willing to live from it.  It only works if we connect.

This led me to wonder where are my “spiritual outlets?”  I suspect, like the Rec Center, there are many and they are seemingly everywhere.  Some are pretty obvious.  For some folks, it is the Bible, church, Mass, prayer, etc.  Those are there and ready, but we have to plug in.

For some, I hope these spiritual reflections might be one such outlet.  I know for myself, being with other spiritual folks, being in conversation is spiritually re-charging.  Perhaps, through these reflective pieces, you and I are in one such conversation.

Connect, charge up, and charge out into the world full of the Spirit! 

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.           ...

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was f...

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate;...