Skip to main content

Life Beneath the Surface

Twice a year I have the privilege of reading papers from students in my spirituality classes.  That may not sound like much fun.  But the papers are so personal, I cannot help but appreciate the effort the students put into them.  I understand there may be cynics who probably think students can make up stuff and I would never know.  That is doubtlessly true.  But I am willing to say that does not hurt me.  It is sad for them to choose to lie about something that should be authentic.  Most of the time, I choose to believe what I am reading is the truth.

I try to get to know the students during the semester.  After all, I am teaching spirituality.  It should be about life, meaning, purpose and even truth.  Of course, I recognize that some of life is trivial.  Not everything I do or say is profound.  And the same is true for my friends in class.  But if life has no depth or meaning, then life is probably not worth living.  And that is what the class is all about: living a life of worth---a worthwhile life.  I don’t know anyone who does not care about this.  The real question is how to do it?

In many cases I do not know the student when class begins the semester.  However, through fifteen weeks I feel like I do create a relationship and get to know them.  Of course, I know some of them better than others.  And it is not unusual to get to know some of the details of their lives.  In the case of one particular class this time, I learned about the death of a mother of one of our graduating seniors.  His mother died when he was a senior in high school.  And I think it is fair to say, he is not completely finished with the grieving of his mom. 

I am sure I never to get to know everything about the students.  In fact, I wonder if we ever to get know everything about anybody.  Even within families I doubt that we know everything.  Heck, I don’t think I know everything about myself!  After all, humans continue to grow, develop and change depending on experiences of life.  We are humans-in-progress.  And I am grateful for this.

And so when I set out to read papers at the end of a semester, I am confident I have come to know the people fairly well.  But I am sure I do not know that much.  Some papers are predictable.  What the person says fits the person I have come to know throughout the semester.  I have heard them trying out new ideas.  I have watched them grow in some ways which appear in the paper.  Sometimes, a student never fully engages the class and their paper typically is less personal and more superficial.  They are telling me some things to pass the class, but I can tell they are not really present here. 

And then there are always the surprises.  Sometimes the surprises are almost breathtaking.  Sometimes I learn about a suicide in the family.  As someone begins to tell this story, I am taken beneath the surface of their life to be with them at a level I never reached during the weeks of the semester.  Sometimes, I had a sense there was something, but had no clue.  Other times, I had no clue something like this was going on.

I read a paper today which shared the story of a suicide.  The story still felt raw.  As I read on in the paper, I could sense the poignancy of both the moment and the ongoing aftermath.  It was easy to understand the student writing this paper had to deal with the fact of suicide in the family as she processed all the stuff of the semester.  We had dealt with issues of faith and doubt, meaning and meaningless, etc.  These are hard questions when you have experience like she does.

It reminds me that all of us have lives beneath the surface.  If we are honest, we all know there is stuff bubbling beneath the surface.  Sometimes it has to do with our doubts and our fears.  Sometimes things from our past---failings and shortcomings---are running underground of our public persona.  Too often, we feel alone.  Of course, sharing this is not a requirement of life.  But we know that if we don’t share this with someone, then we will never be known as a person—at least fully known.  And I am confident deep down, we all want to be known.

The spiritual perspective for me is to believe that God is available---if no one else can do---to share this and to know us.  I recognize that many folks simply do not think this is true.  I think humans are made such that we desire to know and to be known.  There is this inner urge toward this mutual sharing and knowing.  Sometimes it can be done with other people.  And sometimes only God will do. 

This is what I think about when I am reading these papers.  As students begin to write about their real lives, some of them are brought to the place where this urge to share and to be known compels them to put it into the paper.  I recognize this is a safe way to do it.  I am not there to respond. 

And then I can do one more thing.  I can turn to God and ask that God meet them where they are and to touch their lives beneath the surface.  Love and heal them.

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.           ...

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was f...

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate;...