Labor Day has come and gone.
For most of us, it is nothing more than a national holiday. I must admit that I don’t give it much
thought. It falls into the category of
secular holidays. Unlike Christmas and
Easter, Labor Day does not have roots in any religious tradition. Of course, both Christmas and Easter have
their origins in the Christian tradition.
And those two certainly have come to play a huge secular role in our
nation’s life. They both have economic
impacts that have huge implications for businesses. The same cannot quite be said for Labor Day,
although every store I am aware of seems to have a Labor Day sale!
Personally, it is not very special for me. When I was a kid growing up on a farm, it was
a great time to have three straight days to be involved in the harvesting. But I don’t have much to do with corn and
beans anymore, except to eat them! So I
can do whatever I want to do on Labor Day.
Since I am still working, Labor Day means a vacation
day. What I would usually do on that
particular Monday does not happen. No
classes, no meetings---the college is a ghost town! If I want to labor, I can go to my building,
but I will be all by myself. So I enjoy
the Labor Day by not working!
I am sure many Americans are like me. We have celebrated Labor Day all our lives,
but probably most of us have no clue about the history. We know it is a national holiday. We know there are sometimes small parades or
festivities. It is often a time of
politicians making their pronouncements about workers, the value of work
itself, etc. But we don’t have much of a
clue about the roots of Labor Day. So I
was intrigued.
The first Labor Day was held in September in 1882 in New
York City. It was organized and
sponsored by the Central Labor Union.
The idea quickly caught on and it spread to other areas of the
country. Many states passed legislation
to make Labor Day a holiday and the US Congress followed suit in 1894, making
it a national holiday.
Although I do not think there is any direct link between
Labor Day and spirituality, it is easy for me to connect those two dots. There is no question, but what the idea of
labor is built into the Jewish and Christian traditions. I wish I knew enough about the other major
religious traditions, but I would be surprised if they honored laziness and
irresponsibility! In the Christian
tradition labor was to have a role in human life as early as the time Adam and
Eve got kicked out of Paradise!
Labor was seen as a responsibility and a virtue for human
beings. Since the sixteenth century,
Protestants and the Protestant tradition were either praised or castigated for
emphasizing labor. It is not unusual to
hear about “the Protestant work ethic.”
Many in this country would claim that is at the heart of the American
soul and it is what makes us great.
As a Benedictine Oblate---that is, a lay Benedictine
monk---I am very aware of the motto that is traced all the way back to St.
Benedict in the sixth century: Ora et
Labora---praise and work. For the
monk, Benedict, praise and work were the pillars of a godly life. In fact, the whole rhythm of life in a
Benedictine monastery is built around these pillars. The day is organized around periods of
prayer/praise, periods of work, and periods of rest. Our secular world might take a lesson from
this kind of rhythm.
I have enjoyed the fact that the Latin word for “work” is labora.
Obviously, we get our word “labor” from labora. You don’t have to
know Latin to get that one! Let me
extend it even more. We also get our
word, “laboratory,” from the Latin word.
A laboratory is a place for work.
It is unfortunate it has become a term normally reserved for scientific
types. Let’s spiritualize the idea of
laboratory.
I would like to imagine the world in which I spend my time,
my “laboratory.” For me the laboratory
is my college---my study, my classroom, and all the other places I spend time
in committees and with people. If I am
Benedictine, then my laboratory is the place where my work is spiritual just
like the other places I am in prayer and praise.
I like the fact that labor---work in the laboratories of my
life---are just as much a spiritual concern and prayer, praise and other more
typical ideas of “being religious.” Ora et labora---praise and work---are
the twin components of the spiritual life.
When I think about it this way, every day should be a Labor Day. And when I think about it this way, I am more
eager to make it a special day.
It may not be Paradise, but it is what God wants from me
until we are brought back into the full Presence of God. I don’t care that Labor Day is over. That is just an American holiday. I am delighted today is labor day---the day I
will spend in work and praise in my own little laboratory---my life.
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