Skip to main content

Gift as Expression of Hospitality

I have recently returned from a conference.  That is not surprising to know an academic goes to a conference.  College professors go to conferences all the time.  I have done my fair share, but generally don’t go anymore.  It is not that I think conferences are unimportant.  But I do have the sense that in my own field of religion, conferences that are academic are not where I spend most of my time now.  The papers presented at such conferences tend to be too arcane to be of much use to me.  

Most of my time these days is spent in what I would call ministry within the academic community.  That does not mean I go around praying for people all the time.  I am not preaching sermons.  I am not trying to get students to become Christian or anything else.  I am trying to help them think about life---their own life and others.  I want to help them figure out how they will make sense of their lives.  Of course, many of us make sense of life through our own religious tradition or via spirituality. 
I use a variety of people---historical and contemporary---to help students think about life.  One such person, whom I often cite and admire, is the late Trappist monk, Thomas Merton.  Even though Merton died tragically in 1968, his writings and teachings still have an amazing relevance to our world and making sense of our world.  And that was the point of this conference, which focused on Merton’s writings and legacy.  This was a conference that “spoke to my condition,” as Quakers would say.  But my story is not really about Merton.  He simply provided the context.
And so it was at this conference I met a young, engaging college senior.  I never saw her in my life, but I do know her mentor.  And it was her mentor who wanted to connect us.  And connect we did.  As we talked, she described her love of studying religion and business, especially accounting.  Of course, this is not the normal combination for college students.  It was easy to guess why the mentor wanted us to connect.  I, too, harbor interests in both religion and business.  In fact, I have written books in both arenas.  I guess that makes me strange, too.
I encouraged her not to feel like she has to choose between them.  My advice was not really advice.  People her age should feel no pressure to focus too quickly and exclude things that could be difference-makers later in life.  “Follow your spirit,” was my suggestion.  Of course, that is hardly specific.  In some ways I am not even sure I know what I am telling her.  But I do trust she has a spirit and that spirit connects with the Spirit of God.  What I suggested to her is precisely what I am still trying to do in my own life.
After spending a considerable amount of time talking with her and getting to know her, I became confident she will find a way forward.  I doubt that she (or anyone else) can plan this course of life.  Even at my ripe age, I don’t think I can plan my life.  Of course, we can all make plans and chart courses of action.  At some point I may leave my house and live in a retirement community.  She can choose graduate schools, etc.  But none of these choices dictate what life will come to be for her.
As we left each other that first meeting, I told her I would touch base the next day.  I already knew what I planned to do for her.  I would give her one of my books that deals with business and some spirituality.  The book’s content would not give her a game plan.  I meant it more as a form of encouragement.  And so the next day I looked for her to give her my gift.  I succeeded; she has my book.
As I ponder this action, I realize what I actually offered her was a form of hospitality.  The initial aspect of hospitality was to meet with her.  The hospitality deepened when I sat with her and intently listened to her story and receive her questions.  That could have been the end of the story.  But I wanted to offer more.  Encouragement can be a good word for someone.  But to offer an action is more powerful than a word.  And so I gave her a book.  The book may or may not be important.  What I hope is the lasting bit of importance is the giving of the gift---the gift of hospitality.
This provokes me to ponder the nature of hospitality.  As I think about it, hospitality is always a gift.  It has to be a gift.  You cannot require hospitality.  You cannot coerce it.  Of course, you can make someone do something.  But that is not hospitality.  That is a power play.  Hospitality is never a power play.
As I think about it further, hospitality is discerned by the gift that expresses it.  Hospitality may be a room in your house that you offer.  It might be a listening ear.  There is a myriad of possible gifts that can be expressions of hospitality.  Many of these gifts are free; they cost you only a little time and effort.  But they can be profound gifts---often better than money itself.
I am glad I did what I did.  I don’t know that I will ever see or hear from this gal again.  But that does not matter.  When you offer a gift expressing hospitality, it has no strings attached.  The gift does its own work thereafter.
 

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.             Brooks’ article focused on the 2016 contentious election.   He provocatively suggests, “Read Buber, Not the Polls!”   I think Brooks puts

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was full of sports for me.   Commitment would have been presupposed t

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate; Buddhists meditate.   And other groups practice this spiri