Skip to main content

Capacity for Marvel

I am very aware there are many definitions of spirituality floating around in our world. I first became aware of the word, spirituality, in the 1980s. That was the time people in non-Catholic universities and theological schools discovered what Catholics had been using as a normal word. Before that time, Protestants normally used the word, religion, and other similar words.

As last century ended, a number of people began to use spirituality to talk about their experience with the Divinity. Many of these folks either did not like the traditional religious language or sometimes had even walked away from the institutional church and wanted nothing to do with “religion” anymore. I don’t share the “reject religious language” view, but I also like what spirituality has to offer.

For many people spirituality seems preferable language to describe their experience because their experience of God, of the Holy One, of the Spirit is less defined. For many folks spirituality is a better way to talk about the mystery of dealing with the Spirit. Spirituality offers a way to “talk about” their experience without precisely defining it. I appreciate this element because mystery plays a significant role in my religious experience.

Another facet of spirituality that I like is the phenomenon of marvel. Perhaps you have not thought about how “marvel” is a spiritual word. I like the verb, marvel. It also can be a noun. No doubt, most people use it in its adjective form, marvelous.

That is a word that can describe an amazing concert or spectacular game played in an athletic event. People come away exclaiming, “that was simply marvelous.” Let’s play around with the phenomenon of marvelous in order to see how it can have a spiritual function. Let’s simply suggest life has two possible levels: the ordinary and the marvelous. I like “marvelous” language better than “extraordinary” language because marvelous sounds so much more than extraordinary. Extraordinary can be only slightly more than ordinary. If something is marvelous, it is way better than ordinary. Marvelous leaves the ordinary in the dust!

Now let’s drag human beings into the story. I like the Genesis 2 account of creation (yes, there are two creation accounts in Genesis). In Genesis 2 God creates Adam from the ground. In fact God comes along and scoops up some dirt---some dust---and forms that into a human being whom God calls Adam. I like the fact that the Hebrew word for ground or earth is adam. So in the beginning we are dirt---we are nothing but dust! That is ordinariness.

The good news is this is only the beginning of the story. We may be ordinarily dust, but we have such marvelous capacity. We can be so much more than our humble beginnings. In fact, God wanted and expected so much more for us and from us. Our marvelous capacity is symbolized by the fact that we were created in the image and likeness of the Very Divinity Itself. I would say our capacity for marvel is our capacity to be imitators of the God who created us.

We are the apple of God’s eye! We were meant for so much. And sadly and so often we do so little. Too often, we turn out to be bad apples! Everyone knows a few bad apples spoil it for the whole bunch. But it does not have to be that way. We always carry with us the capacity for marvel.

I recently spent a long weekend with a fair number of select college students. I marveled at how good they were and how well they worked at making the whole group even better. I began to notice how they were developing their marvelous capacity. It is not complicated, but it takes a dream, discipline and determination. And that seemed just like a recipe for spirituality.

To be spiritually marvelous requires a dream. Jesus called the dream the Kingdom. My own Quaker tradition has sometimes called it the Blessed Community. The dream is a group of people who are committed to and working for peace and harmony. We are a gathering who wants to love and be compassionate in the world. We want to incarnate the same kind of energy I see in young people. We want to incarnate God’s Presence in the world just like Jesus did and similarly to how the Buddha did it and probably Muhammad and all the other saints.

I want to be a marvel…spiritually speaking. I want to hang out with marvelous people. It is a simple dream. It will take some discipline and determination. But I don’t have anything better to do. And I certainly don’t want to be ordinary. Join me!

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.           ...

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was f...

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate;...