I choose an odd title for today’s inspiration. But it is a deliberate use of the book title
of Richard Dawkins’ widely controversial 2006 book, The God Delusion. Dawkins is
the well-known scientist who teaches at Oxford University in England. He also is a well-known atheist. And it is atheism that he is really touting
in this book. Or, I can imagine Dawkins
saying, it is the stupidity of the traditional god that he is bashing as
nonsense.
Dawkins is an entertaining writer! He is the kind who would rather provoke than
placate. If he can say something that
would raise the ire of a believer, he feels successful. “Ah ha,” he might say, “now I have you
thinking about what you really believe.”
And I would say that is his real point…other than telling you he thinks
the God in whom many of us would say we believe is, indeed, folly. I must admit, this does not raise my ire
because I know I cannot prove the God in whom I believe. I guess that is why it is called faith.
I read Dawkins’ book some time ago, but had an occasion
recently to return to it. So it seemed
good to interact with some of what he says.
Maybe it can be inspirational in an oblique way. The first thing to establish is just what
kind of god is Dawkins trashing? “The
traditional, supernatural divinity,” I am sure he would say. Let’s look at an example.
Early in the book Dawkins defines the god against whom he
rails. “…there exists a superhuman, supernatural intelligence who deliberately
designed and created the universe and everything in it, including us.” Indeed the whole one-liner is italicized for
emphasis. Rather than get uptight and
defensive (which Dawkins would only enjoy!), I want this exercise to be a
reflective pondering on my part.
Certainly, much of this definition of god turns out to be quite like the
God in whom I believe. Is God
intelligence?
I realize I don’t go around thinking about how “smart” God
might be! If I push myself a little
further, I realize I think about God more as “wise” than “smart.” I would trust scientists who tell me certain
kinds of monkeys have a kind of intelligence.
And the porpoise apparently is quite “smart.” Clearly, some humans are pretty smart and
some of us are less than smart. And
amazingly, some of us who are fairly smart do dumb things!
But wisdom is another thing.
It is not unusual to see the Greek word for wisdom, Sophia, used to
describe God. Part of what Dawkins is
against, is a smart god designing and creating the world. For many of us that is provocative. You would not be surprised that Dawkins is
convinced the world and every thing in it evolved.
I would not disagree with him. The disagreement comes when Dawkins would
deny any guiding principle (except things like natural selection). For him there is no “intelligent
design.” And I do not plan to submit
that view of creation. But I realize I
do affirm there is a sense of Wisdom permeating the fabric of creation. The universe seems purposeful to me. As sappy as it gets, somehow I have faith
that love is one of the ingredients in this human and cosmic evolution (I
really have no problems with evolution as a principle).
So is my kind of God (only sketchily presented) the kind to
which I can pray? Dawkins would laugh
out loud! I would laugh and say, “sure.” But what am I sure about? I am sure I can pray to that God. “Will it do any good,” many would ask? I don’t know.
My job is to pray, not answer the prayers. Prayer is not manipulative, utilitarian, nor
selfish.
So, how did we wind up talking about prayer? Whether God exists is an intellectual
question, which is interesting to me.
But what does it matter, even if I think God exists? It matters because I think God is love and
love is at the cosmic heart of it all.
And I do think God and evolution allow for blessing or cursing.
Prayer is my way of practicing my faith in the God who so
loved the world… I can’t prove it. I may be deluded. So Lord, be with me and all of us this day, I
pray.
Comments
Post a Comment