It is such a simple phrase: thank you. Two small words can say so much. In many cases they are a gift in return for a
gift. As I began to think about this
simple phrase, thank you, I realized again how important it is. Furthermore, I realize it is also a potential
sacred experience. That was more than I
ever imagined.
I have been saying thank you for decades. As I remember my youth, my parents and,
especially my dad, were really insistent that I learn to say thank you. I am not sure what was behind his burn for me
to learn and practice this habit. I wish
I had asked him that question. For some
reason it was very important to him. So
I dutifully learned to say it. I
internalized the act of saying thanks and it became a habit. In my mind I am pretty good at it.
I would like to look at the phrase and the action from a
couple perspectives. The first
perspective knows that saying thank you is a social grace. I know my dad would say that is how we
respond to people when they have given us something or have been nice to
us. Simply analyzing that simple phrase
from it the social grace perspective reveals some interesting points. Let’s detail those.
Perhaps the most basic to saying thank you is the assumption
of some self-awareness. If we are not
self-aware, we don’t even realize or recognize that someone has done something
for us. Of course, sometimes it is
pretty evident. If someone hands me a
$20 bill, I am aware enough to know I have $20 bucks that I did not work for or
find on the ground. It is gift and I say
thanks.
This is a good point because I also realize that some of us
are actually not very self-aware. Oh, we
might be aware enough to know that a $20 placed in our hands is a gift, since
we did not have it a minute ago. But
other things are metaphorically plunked into our hands and our lives and we are
not aware of it. I know people do
countless things for me that I would miss if I were not pretty self-aware. I want to be alert to catch some of this less
obvious gifts for which I should say thank you.
The next thing I am sure is true is that too many of us are
too self-centered to recognize many of the gifts that come our way. Sometimes I erroneously think everything I
get is because I deserve it. I work
hard, I pay my dues, etc. These all are
announcements that whatever I get, I deserve.
Of course some of this is true.
But I dare say, in most things I word hard at, there is also an element
of giftedness.
The worst form of self-centeredness is pure selfishness. In this scenario I not only assume that what
I get, I deserve. Now I am assuming that
I actually am owed everything I get.
Since I am the center of my little universe, it is all mine anyway. Why should I say thanks for what is naturally
mine? We all know these kinds of folks
are not much fun to be around.
I want to move from the level of thanks, which is a social
grace to the level where I see thanks as a spiritual issue. That is not obvious and actually took
learning a foreign language to awaken my fully to its reality. For me to acknowledge thanks as a spiritual
phenomenon means it has to be somehow a moment of the sacred. To be spiritual is to participate in the
sacred---which can mean God, the Spirit or however we want to conceive of the
sacred.
I grasped this connection most clearly when I was studying
eucharistic theology. I purposely used
that big, foreign word in order to make my point. As a Quaker I am sure I never heard that
word, Eucharist, until college or maybe graduate school. As Catholics would know, the Eucharist is
Holy Communion or the Lord’s Supper. It
is a sacrament. Precisely, it refers to
the wafer and wine, which are the elements served in communion. We get to the point when we recall the words
of Jesus, which every priest utters at that sacred moment.
The biblical text says that Jesus “took bread, gave thanks,
broke it and give it to the disciples.”
The words, “give thanks” are the Greek word, eucharisteo---eucharist. The
eucharist is a sacred moment---the moment when the bread also becomes sacred
and is then given to us---to give us a sacred encounter. This is instructive.
I want to argue that all “giving thanks” can become a moment
of sacred encounter. Saying thanks
creates the space and the moment when the Spirit can be invited to bless the
experience. All of these Eucharistic
moments---moments of thanks---do not have to be at the level of sacrament. Or better, perhaps they all become little
sacramental moments.
I am positive my dad never thought at this level. But maybe he had an intuition; he certainly
knew saying thanks was important. I
simply agree it is important and add that it can also be sacramental. When I see it this way, I can never again use
the phrase, thank you, as a throw away phrase simply to be nice.
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