Ideas for my reflection often come from rather unusual
places. The one for this came from an
article I read in the paper. The article
had to do with procrastination! I am not
sure I would have read it, except for the fact it is written by Adam Grant, a
writer I follow on Twitter and whose book on giving I have read.
Practicing spirituality means taking time to become available to another whose timing may not be our timing. This is what prayer and meditation are designed to do. In a way prayer and meditation are forms of procrastination. They are time-outs from our normal life. They expose us to unconventional and, often, creative ways to see life and to live our lives. They are the procrastinating modes of transforming us to say, “not our will but your will.”
When I think about procrastination as a form of preparation for spiritual creativity, I am pleased to see the connection. I realize I need to procrastinate every day. Unless I do, I will live boldly on with my own conventional life doing my own normal things---living far from the land of the Spirit where the only authentic, meaningful life for myself is to be found. Waiting becomes my form of procrastination.
Grant is a relatively young professor and scholar at the
Wharton School at the University of Pennsylvania. Wharton is an elite business school. Grant teaches psychology and management. He became interested in procrastination
because it was so antithetical to his own way of doing things. In fact he calls himself a pre-crastination
person---one who is so obsessed with due dates and deadlines, he jumps on the
work and always finishes ahead of schedule.
Normally, I don’t see myself as a procrastinator. I admit I sometimes wait until closer to a
deadline than I should, but I am not always the one with my back to the wall
under pressure to make it. I certainly
am not the pre-crastinator. When Grant
talks about himself in this way, I realize there is no way that describes
me. In fact I tend more toward the
procrastination end than the pre-crasination end.
What, might you, does this have to do with spirituality? On the surface I would say it has nothing to
do with spirituality. But what Grant
links to procrastinating is creativity.
And creativity does relate to spirituality, as I see it. Let’s pursue that line from procrastinating
to creativity to spirituality to see how it works.
Grant sets the stage when he acknowledges, “while
procrastination is a vice for productivity, I’ve learned---against my natural
inclinations---that it’s a virtue for creativity.” This fascinated me: procrastination is a
virtue for creativity. While I am not
sure I would call creativity a virtue, the point was clear. I understand Grant to say that
procrastination makes a space for creativity.
I might say something like procrastination is the crucible of
creativity. Why is this?
Once more, Grant provides a clue. When we think about creativity, we are
obviously talking about new things---new ways of doing something to brand new
inventions. The question is: how do we
get this? Grant is clear how we don’t
get this. He tells us, “Our first ideas
are, after all, usually our most conventional.” I find this to be true.
If we want to be creative, it is typical in the beginning to
think about things the way we normally would think about things. When Grant says our first ideas are conventional,
he is saying we think the way we usually think.
Predictably, there will be little or no creativity here. Conventional ideas keep us in the land of the
normal. Hence, we come to the
alternative that procrastination provides.
Grant puts it simply: “It turned out that procrastination
encouraged divergent thinking.”
Divergent thinking is the key. I
have come to realize how important divergent thinking is if you want to be
innovative and creative. Divergent
thinking is nothing more than thinking in ways you don’t generally think. Or it can mean thinking in different places
than conventionally you would. Simply
put, it means diverging from your conventional or usual way of doing things.
Grant personalizes it.
He says, “What I discovered was that in every creative project, there
are moments that require thinking more laterally and, yes, more slowly.” Here was the key that brought me to the
spiritual realm. In a way the spiritual
journey is a journey of divergent thinking and living. To live an authentic spiritual life is
counter-cultural---not normal, conventional middle class American living. We are called to give up control and let the
Holy One take control.
Practicing spirituality means taking time to become available to another whose timing may not be our timing. This is what prayer and meditation are designed to do. In a way prayer and meditation are forms of procrastination. They are time-outs from our normal life. They expose us to unconventional and, often, creative ways to see life and to live our lives. They are the procrastinating modes of transforming us to say, “not our will but your will.”
When I think about procrastination as a form of preparation for spiritual creativity, I am pleased to see the connection. I realize I need to procrastinate every day. Unless I do, I will live boldly on with my own conventional life doing my own normal things---living far from the land of the Spirit where the only authentic, meaningful life for myself is to be found. Waiting becomes my form of procrastination.
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