One of the things I have been doing is continuing to read
and consult the fairly recently encyclical issued by Pope Francis. Laudato Sí (Praise be to you) was put forth
by the Pope in May, 2015. It is his
argument why the human race needs to do a much better job taking care of the
earth…Mother Earth. In part it is a
response to the global warming phenomenon we have been hearing about for some
time. Some may deny this, but the Pope,
a scientist in his own right, has no doubts.
And he wants the worlds’ one billion Roman Catholics and all the rest of
us to shape up.
I agree with the Pope.
And what is refreshing is to see the theological reasons why this
shaping up is a good idea. Reading his
encyclical is a joy for both the devout believer and the educated
theologian. Occasionally, I would like
to focus on this encyclical in order to sharpen my own sense of what the
problem is and how Christian theology offers reasons to solve the problem.
Today I focused on Section VI, which Francis entitles, “The
Common Destination of Goods.” The
initial sentence of that Section puts the matter succinctly. “Whether believers or not, we are agreed
today that the earth is essentially a shared inheritance…” I really like that idea of a shared
inheritance. That suggests some
interesting things. In the first place
the earth is something we inherited. We
did not create it; we did not earn it.
It comes to us as a gift. It is
like receiving a lump of money from our parents’ estate. It was theirs and now it is ours.
Of course, like our inherited money, we can deal wisely with
it or we can blow it---waste it in any number of ways. When I write this, I recall the Parable of
the Prodigal Son, which comes to us in Luke’s Gospel. In that parable the Prodigal wanted his money
ahead of time---before his father even died.
He couldn’t wait! And when he got
it, immediately he took off. He went to
a foreign land and blew through the money with nothing of worth or lasting to
show for it.
In a way the Pope could say we have done the same
thing. Of course as the Prodigal surely
did, we rationalize and justify why what we are doing is ok. After all, it is ours! But not so fast, the Pope might say. This inheritance---our earth---is a “shared”
inheritance. It is not just mine or just
my family’s earth. It is not America’s
possession. We must share it with all
the people around the globe. My air is
their air. My water is a shared
inheritance. I am sure most of us do not
consciously think about it this way.
Another thing I like about the way the Pope put it. Whether you are a believer or not, this
pertains to you. You can’t get off the
hook of our shared inheritance if you claim not to believe in God. Regardless of faith or theology, the earth is
ours together. Don’t mess up my back
yard! And the same goes for me! In fact, those of us from wealthy countries
probably have done more messing up than poorer people. It is time to shape up.
The Pope continues when he says “For believers, this becomes
a question of fidelity to the Creator, since God created the world for
everyone.” Effectively, Francis is now
addressing me as a believer. I share the
Pope’s faith in God as Creator. And this
belief has its implication; I have to be faithful. I need to own up to the fidelity
(faithfulness) of my relationship to the Creator of this shared
inheritance.
God put me and you here to do a job. Our job is to take care of, not mess up, the
global home we call our earth. And it
has widespread implications. The Pope is
clear about these implications. “…every
ecological approach needs to incorporate a social perspective which takes into
account the fundamental rights of the poor and the underprivileged.” Clearly, Francis is moving beyond ecology
itself to declare we have a responsibility to each other. In my language he is saying we have a
communal responsibility to the earth and to each other. Rich people do not simply take care of rich
people.
It seems obvious to me the Pope is pushing the envelope
here---but he needs to push it. He
becomes explicit. “The principle of the
subordination of private property to the universal destination of goods, and
thus the right of everyone to their use, is a golden rule of social
conduct…” I am sure this is where rich
people will tune out. If we have much
private property, we don’t want anyone---even the Pope---telling us to
subordinate it to the possibility that we have to share it.
Now possessions can lead to possessiveness. I can feel this in my own case. I can feel my own rationalizations kick
in. Old tapes begin to play in my head
to justify why the poor are poor, etc.
This is where faith is tested.
This is where fidelity to God and to the gospel is at stake.
Is my faith simply ideas, doctrine and little more? Or does faith lead to action? In the abstract I will always answer that
faith does lead to action. I will put a
dollar in the collection plate. I have
shared! I am sure the Pope is talking
about more than a dollar. He is talking
about a shared inheritance.
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