I try to follow some of the daily lectionary readings. This is a discipline for me, which I know is healthy if I can do it. However, there are typical temptations that derail my intentionality to be disciplined. In fact, I am amazed how easily tempted I am and how easy it is to succumb to these temptations and not do what I intended to do. When this happens, I am disappointed in myself, but I don’t beat myself up. I just try to do better the next time.
Today I succeeded. I
managed to do the Morning Prayer.
Morning Prayer is the best way to get my day started. I find it focusing. I know that a little reflective time at the
outset of the day is good for my soul. I
like following this prayer because I know it always uses a couple of the
Psalms. I know how important the Psalms
have been throughout history---for the Jewish community and the Christian
community. The Psalms play a central
role in the life of monastic worship. My
own Quaker tradition seldom made use of the Psalms, so I felt like I came to
them later in life.
The beauty of the Psalms is the fact that they are not all
happy Psalms. By happy Psalms I mean
those that say good things about human beings.
In happy Psalms humans are blessed and praised. Humans get good things from God and, perhaps,
even the early rulers. But there are
other Psalms. I don’t call them sad
Psalms. But they are Psalms in which
human being are not faring very well.
Sometimes these Psalms are brutally honest, calling to task humans who
have fallen short and, even, failed.
Some of these Psalms present an angry God who is not about to put up
with human nonsense. No wonder I never
learned about these Psalms.
The lectionary is good because it ploughs through all 150
Psalms. You get the good and the tough
Psalms. You get praised and
blasted. You are kudoed and
challenged. And you often are warned. This warning Psalm was the kind I encountered
in the Morning Prayer. The Psalm was
Psalm 36. I am not familiar with it,
which means part of it, at least, is not a happy Psalm. I decided to focus simply on the first verse.
I usually like to look at two different versions---two
different English translations of the original Hebrew words. One version that I normally prefer reads as
such: “Transgression
speaks to the wicked deep in their hearts; there is no fear of God before their
eyes.” This is pretty
straightforward. When I read this, I get
the sense there are times I am “the wicked!”
Although I prefer not to see myself in those terms, it is probably good
for me honestly to admit there are times I am more wicked than good. And when I am in my wicked phase, there
probably is no fear of God in my mind.
Ugh, the Psalmist has nailed me!
I
realize I did not say anything about the word, transgression. I seldom hear that word, so it likely means
it is not part of the normal language of our culture. I would never say that I “transgressed the
speed limit” on the interstate. But I
will confess that I “break the speed limit” or “exceed the speed limit.” That sounds more acceptable!
However,
the second translation actually helps me understand better what the Psalmist
meant. That version comes from the
Benedictine lectionary that I use. It
reads: “Evil
whispers to the sinner in the depths of his heart: the fear of God does not
stand before his eyes.” Now the wicked
has become the sinner. That certainly is
familiar language. It is easy for me to
understand myself as sinner---because I can certainly choose to sin!
What
this Psalm helps me understand is why I would sin. I sin (or transgress) because evil is
whispering in the depths of my heart. In
other words, I am tempted. And I give in
to temptation. And when I do that, I
have temporarily lost any fear of God. I
am on my own…and that usually is not good!
Now
I don’t have an image of the devil whispering evil in my heart causing me to
sin. I never really bought that line,
“the devil made me do it!” Instead, I
prefer to think about the temptations in my life as the whispering evil calling
to my heart. Temptations are always evil
in my estimation. I would never talk
about being tempted to do a good thing or to do well. To the contrary, temptation leads to sin---to
me being wicked.
And
I do think my temptations---the evil pull in my life---come more like a whisper
than a shout. Temptations are subtle;
they are wily. They masquerade as urges,
often with the rationale that “it is ok” or “it really does not matter.” This is what the whisper lures me into
believing.
As I
type this, I think of another line from the biblical tradition. This time it comes from the New
Testament. It is a line I have prayed
many times, as Jesus did: “lead me not into temptation.” I choose to see the as the
anti-temptation---the antidote to temptation.
I can see why I need to pray this daily.
With this prayer, perhaps I can drown out that whisper that leads to sin
and to wickedness.
Comments
Post a Comment