The phrase, freedom of exploration, I read somewhere. I have no idea, since I read fairly
widely. I do remember when I saw it that
my interest was piqued. Perhaps it is
because I have some interest in the process of innovation that it intrigued
me. But I also thought about my work in
the discipline of spirituality. Let’s
look at both of these arenas.
The freedom of exploration seems like a suggestion or, even,
advice to me. I can imagine saying it to
someone. “Go ahead, explore
freely.” I do not know how you could
order or command someone to do this. It
feels more like permission. “Go ahead.” There is an element of encouragement that I
very much like.
I value both words, freedom and explore. Our American culture talks a great deal about
freedom. It is assumed that we are a
country with immense freedom. Perhaps
the ideal is being able to do what I want whenever I want and wherever I want. I am not against this idea of freedom, but I
am not sure that is the deepest or most profound freedom. In fact the idea of freedom in the phrase,
freedom of exploration, is more qualified.
In fact, I think the more important idea is the idea of
exploration. The phrase simply
acknowledges that we have the freedom to explore. I think the idea of exploration is the
radical idea, not freedom. It is radical
because the process of exploration is a process that opens us up. It potentially calls into question the status
quo---the routine that seems to run most lives and most institutions. The freedom to explore implies that a new
way, even better way might be discovered.
In the world of innovation we know that freedom to explore
is a necessity. By its nature,
innovation looks for new things or new ways to do old things. By nature innovation is potentially
disruptive. It is a potential threat to
the status quo. Doing things the way we
always have done them might be comfortable, but ultimately refusal to change
usually spells death. Innovate or die!
I would argue that the same thing is true in the spiritual
realm. Most of us would not think to
speak about spirituality and innovation in the same sentence. For too many people spirituality is rooted in
tradition. Thinking the way we have
always thought seems to rule the day. By
its nature, tradition is conservative.
Tradition is rooted in the past and tends to abhor
change. From the perspective of
tradition, why is there a need for freedom to explore?
I certainly am not against tradition or heritage. In fact, I did a Ph.D. in early Christian
history. But if we deal only with the
past, we are anything but free. We
become prisoners of what was. And we
resign ourselves to being mere spectators to what will be. We risk becoming spiritual dinosaurs in a world,
which only sees a role for the dinosaur in a museum. It has little to do with the vibrancy of real
life.
Oddly therefore, my analysis comes to the place where I
would say that we have no choice but to explore. We have come to the place where we should say
that we have the obligation to explore.
Let’s push this a bit further into the arena of spirituality.
We can begin with God.
God surely was a God who worked in history, as I see it. In fact the biblical tradition is a record of
God’s work in history. There are the two
covenants---Old and New Testaments.
There is the rich treasure of twenty centuries of Christian
tradition. So clearly, there is a God of
history.
But I assume there is also a God of mystery---the Spirit who
is at work in the present and the Spirit who is pulling us all into the mystery
of the future. This is where the freedom
of exploration takes place. In the
freedom of our exploration we need to be actively looking to see where and how
God is at work today. It might be in the
institutional church, in the creeds and sacraments. I would affirm this is probably true. But the working of the Spirit is probably not
limited by these traditional modes of Divine Work.
We are called and challenged to exercise our freedom to
explore other venues where the Spirit may be at work. The answers here are not obvious. And the ones who come up with new insights
may not be the bureaucrats of tradition---the priests, professors of religion
and the like. The bureaucrats may be the
least likely to be innovative, because we are the conservers. That is why
exploration requires freedom.
It requires freedom, not anarchy. Freedom is the space and the grace to go
ahead and explore. Freedom is new
questions and new openness to fresh winds of the Spirit. Maybe it is the child---and the childish---in
our midst, who might be an explorer of the Spirit. Perhaps it is the marginalized.
Freedom to explore does not require ordination. It requires curiosity, courage, and
commitment. It is open, non-judgmental,
and flexible. I want to be more involved
in this future work. I hope all people
of the Spirit want to become explorers and have the freedom of
exploration. It is our future!
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