Recently I learned that one of the leading commentators on
contemporary spirituality is very ill.
Phyllis Tickle is someone I do not know well, but she is one whose
writings I have followed. She was
educated in traditional religious ways.
Instead, she was a writer and editor.
She had some short teaching stints in a couple colleges, but she came to
her fame as an editor, most noteworthy as editor in the newly constituted
religion division at Publisher’s Weekly.
Tickle spent most of her life in Tennessee. In 1977 she moved with her physician husband,
Sam, to a small farm---a very different setting than the urban Memphis she
left. Perhaps the most important facet
of her training is the fact the she is a mother of seven, one of whom died
nearly as soon as he was born. Factors
like this shape our perceptions and understanding about life. We are all products of our experiences.
In a touching news article, reporter David Gibson, narrates
this latest saga of Tickle’s health issues and offers her profound response to
what is a death sentence. However,
rather than recounting this, I found another piece of the article more
compelling. In an attempt to describe
Tickle’s influence on the American scene, Gibson uses a phrase that grabbed
me. He tells us, “Tickle has diligently mapped the
pathways of the heart and the demographics of the soul while becoming one of
the nation’s leading public intellectuals on all things religious.”
I loved
that phrase, “pathways of the heart.”
Perhaps I like it so much because a course I teach is entitled, Modern
Spiritual Paths. The first thing that is
true about my course title and the phrase used about Tickle is the fact that
“paths” is plural. Paths or
pathways? I see these synonymously. And I do believe there are multiple pathways
to connecting with the Holy One, as I choose to describe God. Indeed, I think there are even “religious”
pathways that may not even have a traditional idea of God. Buddhism is likely the best example
here. For example, I don’t think we
could approach the Dalai Lama and say, “Because you don’t have a traditional
view of God, you cannot be religious!”
The
second thing I like about this description of Tickly is the focus on the
“heart.” The author says that she has mapped the pathways of the heart. Of course, heart is being used
metaphorically. In the Old Testament
context “heart” means the whole person.
Heart is not the soul-part, separate from the flesh-part of human
beings. In religious terms heart is who
I am and what I do. The heart has
desires; the heart loves and can be broken.
It is a powerful metaphor.
Tickle
knows and so do I that finding a pathway of the heart is a key to a deep and
meaningful life. In her case and in mine
the pathway of the heart stems from God and leads back to the Holy One. One function of religion is to offer pathways
to our heart. Even within Christianity,
there is not a single pathway. I have
spent a fair amount of time finding one that speaks to my condition, as Quakers
would say.
Perhaps
one of the biggest tasks for the heart pathway is to find a way that enables us
not only to live meaningfully, but also to die with dignity and meaning. This is the chapter that Tickle has now
entered. And not surprisingly, she is
doing it with some real grace. As she
says, “the dying is my next career.”
I
appreciate her realistic perspective.
She says, “At
81 you figure you’re going to die of something, and sooner rather than later…I
could almost embrace this, that, OK, now I know what it’s probably going to be,
and probably how much time there is. So you can clean up some of the mess
you’ve made and tie up some of the loose ends.”
It is another line, however, that struck me as powerfully
spiritual. She quips, “Am I grateful for
this? Not exactly. But I’m not unhappy about it. And that’s very difficult for people to
understand.”
I
can apply this to my own life. Even
though I am not under an immediate death sentence, I know death is
inevitable. Am I grateful for that? No.
But with Tickle, I am not unhappy about it. I know I can still do something about
life---and I am grateful for my life and for my pathway of the heart. It will take me to good places. That does make me happy.
Tickle
concludes the interview by acknowledging she has always had an inner voice who
tells he what to do. I can hear this and
understand it, but it is different from my experience. I love her clarity and her willingness to go
with the truth that God gives to her.
“It’s the truth. Just like I’m
told to do this…Which is why it doesn’t bother me. The dying is my next
career.”
I am
old enough to know her pathway is somewhat different than mine. So I need to know how my own “inner voice”
speaks its truth to me. I am confident
the inner voice speaks to my “heart.”
And my pathway is my way of knowing, hearing and accepting my truth.
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