Although the title for this inspirational reflection comes
from inside the text of a small article I read online, it was the title of that
online article that lured me into reading.
I routinely read quite a few religious and spiritual websites just so I
can be more aware of what’s going on in the world. And it is literally in the world. Once upon a time, you were current if you
knew what was going on in your city or state.
Really “with it” people had a good national awareness. When I was growing up, I don’t think I knew
anyone who had been abroad. In those
days on the Indiana farm, to go to New York City or DC was tantamount to going
abroad!
With the internet things have changed. The world is as near as the click of the
mouse. So I try to follow the global
news, particularly in the spiritual sense.
If I am dealing with students in my class who may live till 2085, I need
to help them live with an awareness of the shrinking world they inhabit. I have to be careful of my own perspective
and prejudices.
As I was reading online, suddenly this title jumped out at
me: “Beauty and Beer.” What a pair of
words: beauty and beer! I had no idea
what the article would be describing.
Then I saw the subtitle, which helped a little. The subtitle proclaimed, “Monk’s Outreach is
Part of New Evangelization.” That
certainly redefines evangelization from what I knew as a boy. I was hooked; I had to read the article.
The story is about a Benedictine monastery in
Italy---Norcia, to be exact. Norcia is
the birthplace of Benedict, the Italian Catholic who founded the Benedictine
monastery in the 6th century.
The monastery in that Italian city has only eighteen monks. Father Benedict Novakoff is the director of
the brewery, as well as being the subprior (basically the second in
command---“vice-abbot,” if you please).
The brewery is a recent venture.
Since Benedictine monasteries are supposed to be self-supporting
financially, it was begun with moneymaking in mind.
However, when people began to flock to the monastic gift
shop to buy the beer, the monks realized perhaps God had given them more than a
mere way to make money to support the community in its prayer and work life. The gift shop became an engaging place of
hospitality for a group of monks whose commitment is always to be
hospitable. But they were not only
hospitable to folks. The monks soon
discovered they were involved in a kind of ministry.
Deep in the article I found a remarkable sentence that made
me sit up and take notice. Again in
conversation with Father Novakoff, we learn that the monks recognize the
multiple circumstances in which they meet people. We can listen to Novakoff’s insightful
words. He says, “we have to preach the
gospel without preaching the gospel---just through the example of Christian
charity and being kind to people.” That
sentence is an absolute gem.
I was drawn to the idea of preaching the gospel without
preaching the gospel. There are still a
number of churches that intend to convert people to Christianity. They still work with revivals and, often,
altar calls. Of course, they can still
be effective. But that has not been my
style. And I know a multitude of people
for whom that is a real turn-off.
Clearly the monks have an alternative: beauty, beer and preaching
without preaching.
The insight of Father Novakoff, which I take away, is the
interpretation he offers for “preaching the gospel without preaching the
gospel.” They preach without preaching
in two ways. In the first place they
model the example of Christian charity.
They love! How quaint! How powerful.
If love is “preaching the gospel without preaching the gospel,” then
count me in. I want to become a
preacher!
In the second place they preach by being kind to people. How sneaky, I thought. Being kind to people is something we can do
any place and at any time. I don’t need
a degree or special education. I don’t
need to be divinely called by God to preach and to evangelize. I don’t even insist that people become religious
in a particular way. I simply am going
about my evangelizing “without preaching the gospel.”
This is when the beer came into focus. Beer in the gift shop of a monastery is
clever. It is a wonderful sign of
hospitality. It is a gift (well, for a
little money). It is a sign of
love. Certainly, it is one of the ways
monks are being kind to others. But
then, I realized, the real gift is not the beer. The real gift is the love that God is showing
through the monks. The gospel is being
lived out in the monks’ kindness to the guests.
That is really good news.
For sure, it is good news which is precisely what the gospel is: “good
news.” It is hospitality, love, kindness
and, finally, relationship with God, the Giver of Good News.
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