I enjoy finding pithy or great summary statements. I just found one in my favorite Quaker
book. Thomas Kelly wrote the popular
Quaker book, A Testament of Devotion,
which actually is a series of lectures.
Some of these come out of his experience of WWII. Kelly spent some time in Germany watching
Hitler come to power. He returned to
this country. One of the chapters is
entitled, “The Eternal Now and Social Concern.”
The core ideas were originally a lecture delivered to a gathering of
German Quakers.
The summary statement embodies so much of what I have been
taught when growing up as a Quaker.
Kelly writes that the central Quaker message affirms “The possibility of
this experience of Divine Presence, as a repeatedly realized and present fact,
and its transforming and transfiguring effect upon all life…” If I can unpack this amazing sentence and
understand it, I will have my own central message. And more importantly, if I can embody this
message and live it out, then I truly will be engaged in the spiritual life.
The key focus in the sentence is the experience of God. I like better how Kelly puts it: “experience
of the Divine Presence.” All too often,
the word, God, does not help much. It is
an overused word for so many people.
Frequently it is a word without meaning, a sound without content. People use it in swear words and typically
mean nothing by it. When someone says,
“God damn,” I do not think that person remotely expects God to intervene in
some situation and damn something or someone!
I prefer Kelly’s naming of God as “Divine Presence.”
Kelly wants us to know we all have the possibility of this
experience of the Divine Presence. That
is a careful way of putting it. The
experience is possible. However, it is
not guaranteed. The possibility of this
experience may actually ask something of me, too. I can seek this Presence. I can be open to It. Or I can totally ignore it and go about my
own egocentric business. For me
personally that Divine Presence becomes the Divine Absence!
In a vintage Quaker way, Kelly asserts this possibility is
repeatedly realized. That is great
news. Experiencing God is not a one-shot
deal. It can become a deal for you or me
each and every day. Notice how
repeatedly realizing the experience actualizes the possibility that is there
for each of us. It is repeatedly
realized as a present fact. An
implication of this means not only can I “have” an experience, I can come to
“live” in and from this experience. To
live such means I come to be theocentric (God-centered) instead of
egocentric. I don’t cease to be me; but
I become me-in-God---a much truer and richer version of the “real me.”
The experience of Divine Presence has a powerful effect on
my life. As Kelly says, I experience
“its transforming and transfiguring effect upon all life…” This means I should not be open to this
experience of Divine Presence if I want to stay exactly as I am. If I open and experience this Presence, I
will be transformed. I will commence the
process of losing my egocentric focus and begin to become God-centered. This is probably what Jesus had in mind when
he taught us how to pray: not my will, but your will.
To pray such is to give the divine green light to the
transformational process. As
transformation happens, I will become more than a spiritual dabbler in
religious things. I quit toying with
spirituality and really take it on. It
begins to transfigure me. Of course,
this is not some spiritual facelift! My
face will look the same in the mirror.
On the face of it---on the surface---it may not look much different in
my life. But deep down---in the center
where I am being transformed---I am becoming a different person. Kelly has another sentence that wonderfully
implicates the full meaning of what is happening.
He says, “Once discover this glorious secret, this new
dimension of life, and we no longer live merely in time but we live also in the
Eternal.” That is exactly what the
spiritual journey aspires to become: a new dimension of life. Experiencing the Divine Presence does not
take us out of time and does not deliver us from the ordinariness of life. We still eat, sleep, go to work, have disappointments
and sadness. But all of our ordinariness
is framed by the Eternal.
To be theocentric---rooted and grounded in that Divine
Presence---means we are liberated. We
are free to become more loving---indeed, compassionate---because we are not
worried about losing anything.
Generosity becomes our perspective.
Love is a compounding experience.
This is great news in a world and culture with a scarcity
perspective. Fear of losing gives way to
delight in sharing.
In the spirit of experiencing the Divine Presence we no long
ask why? We ask, why not? And then we care, share, and bear the burdens
of any and all who need us.
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