I have been teaching long enough to be able to guess when
the students will not know a particular word that I might use. For example, using the term, respite, in the
title of this inspirational piece would be something many of the students in a
typical classroom would not know. And if
they do not know the term, they would not use it. Not knowing the term I understand. Once upon a time, none of us had
language. All the words we know and use
we had to learn.
What I don’t understand in so many students in my classroom
is their lack of curiosity. It strikes
me as quite sad when folks still so young don’t seem curious. Of course, they may be curious in other
arenas in life. But I suspect curiosity
is a fairly broad trait. If I am not
curious in one area, I think it is likely my “curiosity quotient” is pretty low
across the board. I know part of my
function as a teacher is to raise that curiosity quotient---to elevate their
potentiality. That is a key to learning.
I also realize there are limits. Every human being has limits. I am not talking in this instance about
physical and mental limitations. Of
course, we do not all have the same IQ.
And we all will not be skilled enough to be professional players or make
it in the most famous symphony orchestras.
I am talking more about limits that routinely come to us regardless of
IQ or physical prowess.
I am talking about the limits that come when we simply get
tired. Or I think about the limit that
comes from concentrating too long. When
we hit these kinds of limits, we know we need a respite. Respite means a period of rest or
relief. A time of respite is a temporary
time away or time off. A respite is
different than quitting something. A respite
is an interval. We know that we will go
back; we will re-engage and go at it again.
In theological terms a respite is a sabbatical.
We know athletes, who are training hard, need a day
off. They need a respite from their
training. It is healthy. But we also know those athletes often find it
difficult to take the respite. They are
so used to pushing it, they find it hard to back off. I think the same must be true for
workaholics. Any sane person knows that
a workaholic needs a respite. But like
the skilled athlete, that person also has a hard time with respites.
If we practice some kind of spiritual discipline, the same
need for a respite follows. That is
exactly why the Genesis story of creation stuck the Sabbath into the week. The respite of Sabbath-time moderates the creativity
of ordinary time. Embracing a time of
respite is interruptive---in the best sense of the word. Even if we are doing great things, we need a
time of respite. The same need of a time
of respite holds even if we are having the time of our life---the most fun you
can imagine.
Having said that, I think it is difficult for many people to
take a time of respite. Many of us are
trapped by our routine. We are frozen in
our ordinariness. To take a time of
respite is usually energizing. A time of
respite offers a chance for a different focus.
A time of respite creates an opportunity for some freedom. It is a time of freedom from what we normally
do. It is freedom from routine. But
again, like the athlete or the workaholic, taking that time of respite is often
quite hard to do. Why is this so?
Let me offer a couple reasons that come out of my own
experience. Sometimes we are so
identified by what we do, it feels risky to take a respite. Oddly enough, our identity is at stake. Some of us identify who we are by what we
do. We can imagine that folks who are
retired are not trapped by this problem.
However, I find many people who are retired identify themselves that way: I am retired; I am no longer a worker!
Another reason people fail to take a respite is they trade
one form of routine for another. Our
technological era offers many mind-numbing alternatives to a true respite. Television is a favorite. I might want a respite from a taxing job or
demanding routine. But then I might
settle into a stretch of tv watching that offers little respite. Watching tv is not usually restorative to the
soul. It is like junk food. It is not usually soulful. Particularly I like to think about a time of
respite as a soulful time.
I know what is soulful for myself. Reading a good book can be very soulful. I know some time by myself is a respite from
being with people much of the day.
Exercise has been a valuable form of taking a respite. I never think about going for a run or a walk
as saving my soul, but I actually think it is!
Deep conversation, especially with friends, I find very
soulful. I have learned that being in
nature is restorative to my soul. I love
to step into an early morning and be absorbed by the beauty of nature. We all know what a beautiful sunrise or
sunset can do for the soul. It is a time
of respite for the dreariness of our lives.
An amazing moon also does the trick for me.
I know what the word, respite, means. But that does not mean I act on it. Lord let me be more sensitive to my own
needs---my need to take time for respite.
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