The title of this inspirational piece may seem odd. When in doubt, we should wait. That does not seem like the American
way. I think Americans tend to be more
pushy. When in doubt, push ahead. Force things!
Make things happen! You can do
it! There are many ways we express the
fact that we should seldom wait---for anything.
We pride ourselves that we lived in a fast-paced fashion. “Get yours while the getting is good,” is a
phrase I heard all my life. The
implication was you had to be quick, perhaps a bit grabby, and certainly never
dally. Slow people are losing people.
There may be times the above-mentioned perspective serves us
well as people and as a nation. But
spiritually speaking, that is usually not a good way to go. However, I believe that we often carry our
lives-as-normal into our spiritual lives.
That should not be surprising. Why
would we expect ourselves to be one way “in the real world” and a different way
in our “spiritual lives?” As I think
about this, I realize this is one place where I feel my own Quaker tradition
offers some sage advice.
As a Quaker---as a Christian---I seek to follow God’s desire
for me. The more common term is “God’s
will.” I can live with that terminology,
but for whatever reason I prefer the language of “God’s desire.” Perhaps it is because the idea of “will” too
often carries the connotation of control.
Some of us grow up in families where our parents’ “will” was quite
demanding. As long as we did what they
wanted, life was ok. Going against their
will was sure to elicit elements of control.
We might be coerced to do their will.
Frequently the element of freedom was non-existent.
Personally, that is why it is tricky to use personal,
parental imagery to describe God. I
understand that God can be like a Father---or like a Mother, for that
matter. But God is not my Father. And God might not even be like my
father. I prefer to let God simply be
God. Secondly, I believe the reason for
creation and the reason for my own personal creation is love. God created because God loves. In a sense God loved me and loved you into
being. We exist because of love and we
live for love.
Love is the language of desire. God did not only lovingly bring me into
existence. God continues to love me in
my existing. And God’s loving desire
continues to lure me into deeper, fuller life.
That is what it means to follow God’s desire. To follow God’s desire is to opt for
love. That is why I want very much to go
with God’s desire. It is an option for
love.
It really is that simple for me. The problem is when God’s desire is not
clear. When I am not sure what God’s
desire is for me or when I am not sure what the desire is, then the question
is: what do I do? It seems to me that
there are two options. When I am not
sure what God’s desire is, I can go with my best guess. I make a good guess about that Divine desire
and go for it. I am sure I have done
this too many times. However noble it
might seem (at least I did my best is the argument), it nevertheless smacks of
self-will. In effect, I could not
discern God’s desire, so I took it into my own hands, made a good guess and
went with it.
The second option picks up the title of this
reflection. If I am not clear about
God’s desire for me, I wait. I keep
perspective. I know that my commitment
is to do God’s desire, not simply to be doing something. The argument suggests that if I do not know
God’s desire for me, doing nothing is better than doing something. Waiting is not bad in this scenario. In fact, waiting seems like the only prudent
thing to do. The logic here asks, why
would I do something if I am not sure what to do? I take self-will out of the equation.
Waiting does not mean unwilling to do anything. Waiting means that I wait until I am
clear. My commitment is to do God’s
desire---not simply to do. Waiting
provides me more time for prayer, for meditation, for whatever I can do to
become clear about the Divine desire.
Waiting is different from inactivity or doing nothing. I prefer the language of active
waiting---expectant waiting, if you will.
Active waiting is expectant.
It is a seeking, probing kind of waiting. Waiting is a posture that has me ready to act
when I become clear about God’s desire.
Paradoxically, there is an urgency in active waiting, as well as a
comfortable patience. Active waiting is
grounded in a trust that God’s desire will become known to me. There is no despair in active waiting.
I can relax with all of this. If I keep it in context, I realize the
context is my relationship with the Holy One and my willingness to act within
that context. If I am in doubt about the
action, I rest in the fact that the relationship is still present. I am still in that relationship, even if I
don’t know what to do in the moment.
That’s ok. When in doubt,
wait. The action will come.
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