I have a newer friend whom I am growing to appreciate. By newer, I mean that I met him within the last couple years, so the relationship is young. On top of that, Glenn lives in Australia! So far, I have never visited Australia, so that means we have not met on his turf. I met him a couple years ago at a conference. We both had written papers and were paired to present in a session of the conference. We took a liking to each other and a budding relationship began.
Glenn is an Anglican priest.
Much of his ministry is done as a chaplain in an Anglican school in
Australia. Essentially, he is working
with high school students. When I met
him, I could understand why he was involved in this ministry. Even though he must be in his 50s, he has a
boyish look and certainly spirit. It
was easy to imagine him being the ringleader for a bunch of guys doing things
that pushed the boundary of fun and acceptability.
I recently read a little paper he wrote and found myself intrigued
and challenged by his thoughts. The
title of the piece was inviting: “To Be or Not To Be: Identity Formation in a
Post-Human World.” Clearly the first
part of the title shows him playing around with the famous words from
Shakespeare. The focus on identity formation interests me because I give some
focus to that in my own college teaching.
The traditional college age student predictably is going through a kind
of identity transition. Many of them are
transitioning from the son or daughter who lives in the parents’ home. At college, they are on their own---some of
them for the first time in their lives.
They are now more free to become the person they want to be.
It was the last idea in Glenn’s title that challenged
me. Do I even know what a post-human
world means? I have heard of a
post-Christian world and charges that America is now post-Christian. While this is debatable, I know the debate is
whether our country is functionally Christian any more? Clearly, our country was for much of our history. But post-human, that was a new one for me.
I get a clue what Glenn is up to when I got into some of the
details of the article. He claims, “It
appears we have entered into the ever-changing, ever-challenging world of the
post-human and post-humanism. The world
of the human and humanism was understood as the place where human beings were
recognized as the pinnacle of all creation, the finest and most perfect of all
beings.” This description fits very
well the impression I took from my Sunday school days. Humans were the top dogs of the created
world. In some real sense, humans were
the reason the world was created.
The post-human world understands humans have a place in the
world, but we are not top dogs. We are
just part of a larger picture. Glenn
also adds the emphasis upon technology as a shaper of identity. In fact, he argues, technology is creating
worlds most of us have no clue how to navigate.
But often the younger ones do know how to navigate these new
worlds. Are they becoming different
kinds of people---having a different kind of identity than those of us who are
more pre-techies?
I do think there is something to this. I have read some
studies that suggest people who spend ample time on computers playing games,
etc. so seem to have their brains wired a little differently. It also seems true that some folks who are
electronically addicted spend much less time in personal interaction. Sitting in a coffee shop having a
conversation is not the same as relating to others via Twitter or Facebook.
Put simply, I think it can be argued that how we are with
each other determines in part who we are.
This does have implications for understanding humans in spiritual
terms. And specifically, those of us who
take seriously the biblical account that human beings are children of God may
have to think about this in new ways.
I join the chorus of spiritual people who want to affirm
that humans are created in the image of God.
Of course, I don’t take that literally.
God does not look like me. The
image of God in which I am created is spiritual; it is invisible. But I do make that image visible in the ways
of love and act. In the old days that
would have been called the godly life.
The way I connect this to Glenn’s idea that we now live in a
post-human world is not to assume we are not humans any longer. We have not become sub-human. What is at stake is our sense of being humans
in a bigger world and universe than we ever were able to conceive. Humans have not been demoted. We simply have been put in our place.
I covet the idea that I am created in the image of God. Frankly I don’t care whether I am the center
of the universe or if I am marginal and at the edge of the picture. My goal is not to be king of the world. My hope is to be a member of the kingdom of
God. If I can become a
kingdom-participant, I will have fulfilled God’s dream for me: to have become a
child of God.
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