Skip to main content

On Beginning Again

I have often commented that the key to a discipline such as writing one of these daily inspirational reflections is to pay attention.  That sounds so simple---and it is---but it is not always easy.  I am always amazed by how easy it is for me to go through my life on autopilot.  Having a number of routines in my life makes autopilot very easy.  Like many people, I’m sure, my daily routine does not vary much.  Coffee and newspaper in the morning.  Meals are about the same time.  I tend to see the same people on a regular basis.  There is nothing wrong with any of this, but it does make living on autopilot very easy.

I like variation and variety.  And I do have some of that in my life.  And I know that it is much easier to pay attention to things when I am engaged in something different.  For example, when I drive the same route day after day, it does not call for much attentiveness to get from point A to B.  But if I am driving to some new place, I need to be attentive.  I have to take the right roads, make the correct turns, and be alert to the way to my destination.  I would argue that following the spiritual path is comparable to this.

After we practice some spiritual discipline for a while, it is easy for things to become routine.  That is one thing that fascinates me about my friends, the monks.  Some of the older ones have recited the same Psalms for decades now.  They have prayed the same prayers that it makes me wonder how they can still be fresh?  How do they pay attention when the way is so well known and their path so well trod? 

I am not in the same place as those grizzled old monks.  In many ways I still feel like a beginner---a spiritual rookie.  I vacillate between youthful enthusiasm for a new “go” at prayer or some other discipline.  Or I sometimes despair that I will ever “get into” this stuff like prayer or discipline.  Spiritual rookies often find themselves starting over---again and again.  But that is the key.  When we have seen our zeal flag or when we actually have quit for the millionth time, the only thing to do is to begin again.  We can begin again---begin right where we are and right as we are. 

Not to re-engage a spiritual discipline again is to settle for having quit---for having given up.  We can be sad or, even, mad that we quit and went autopilot, but the bottom line is, it’s over, unless we begin again.  I am sure there are many reasons people give up on the spiritual journey.  Let’s look at a few of these. 

One reason folks give up is the simple fact that our hearts are not in it.  People begin the spiritual journey for many reasons.  But I am confident if our hearts are not in it, it will become virtually impossible to sustain a discipline.  We may even feel like we need to pursue things, but I always say there is not enough energy in the “should” to keep us going.  For example, people who feel like they “should” stop smoking seldom are able to pull it off.  There is not enough energy in “should.”

Another reason folks give up the spiritual discipline is they get distracted.  Discipline and distraction work at odds.  Discipline asks for focus and distraction obliterates focus.  And of course, we live in an increasingly distracting culture.  Televisions going, while the computer whizzes, and the cell phone is beeping messages are part of too many lives.  And maybe the radio in the background entertains someone else making noises in far corners of the house.  Really!  Try focusing in this environment that is normal for too many of us! 

There are many other ways for us to lose attentiveness on our spiritual discipline and our spiritual pilgrimage through our life.  Once we have lost that attentiveness, all we can do is recover it.  In fact, I do not really think we can go through life and never lose our focus or our attentiveness to the spiritual journey.  Instead what we can do is get better at catching ourselves when we have wandered or squandered our journey.  We can minimize the time spent in alienating places.  We can learn to “check in” to our commitment and journey to make sure we are on track.  And if we discover that we have wandered away, we can get back on board.  

I have found that I need a way to monitor whether I am on autopilot.  One of these ways is what I call “awareness check.”  I know that I cannot pay attention if I am not aware.  And I know that autopilot is a form of unawareness.  The crazy thing about autopilot is I can be unaware and still get things done!  So I need an awareness check. 

The awareness check is simple.  I stop in the moment and ask myself if I know what I have been doing or thinking?  Am I aware of what’s going on in the moment?  If not, I have been on autopilot. 

I don’t think God deals with autopilots.  God only deals with pilots!  And so I want to be aware and be attentive as a pilot.  I am the pilot of my own life and I want God to fly along with me.  That can and will happen, unless I go off on my own course.  When I do that, I want to begin again. 

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.           ...

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was f...

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate;...