Long-time
readers of this inspirational reflection could have rightly concluded that
music is not a big deal with me.
Traditionally music was not important to Quakers. In fact, the first two centuries or more of
our history, music was not used at all.
And when I was growing up, music was not very present in my family. So I have not had much in my context that
supports and values music. I am
certainly not against it.
Being a
product of the 1960s means I was very aware of the rock n’ roll music that blared
from the radios. I recall how aghast the
parental generation was when Elvis hit the scene. I liked the Beach Boys and would agree that
overall the lyrics of the music in the ‘60s left something to be desired! By the time I was growing up, many Quakers
were using music in their worship services, but it often was pretty mediocre.
One of the
things that I most liked when I began visiting monasteries was the music. Very often, it would be the Gregorian chants
that lured me into the feeling and the words of the music. It felt very spiritual and I am not sure I
could explain that. But I liked it. I began to appreciate how music could be a
conduit for the Divine Presence. I
appreciate how soulful it could be.
Recently, I
wandered into a setting where the gathering hymn lured me into a meditative
mode. It did “gather” those of us who
had come to worship. Once again, I was
very aware how affective---how much feeling---the music was for me. The tone and melody sucked me into a deeper
place within. And yet paradoxically, it
also brought me outside of myself to begin that process of joining and being
conjoined with all the other people who were present. It was as if the Spirit had come melodically
into our midst and was picking each of us up by our souls and making us
one. We began to become one with the
One.
I can be
touched by the music and pay almost no attention to the words. But this gathering hymn was so simple that
when we sang it time and time again, the words started to work their way into my
heart. I did not have to read them any
more. My voice literally was putting
words to music. And this was part of the
unison activity of all of us together.
I was vaguely
aware of the theology of the words I was singing. I knew they were biblical words and could
have told you they were from one of Paul’s epistles. But I really did not want a biblical
lesson. I wanted the unifying worship
experience. And so I continued to
participate at a sub-theological, sub-rational level. It was time to be spiritual. Theory would be shelved in favor of practice.
Time and time
again, we began the gathering hymn.
“Where your treasure is, there your heart shall be.” I knew deeper and deeper that this was
true. In the moment I was sure my
treasure was this group of people and our God.
When worship is over and I am on my own, I realize my treasure might
slip into other, less divinely focused arenas.
I need to stay aware of this and watch out.
The second
line of the hymn spoke to this reality.
The line affirms, “All that your possess will never set you free.” How true, indeed! And that is why those of us who are rich in
material wealth have such a hard time with authentic freedom. Oh, we may be free to do, as we like. But we are not really free. We have to be on guard. Again, I understand why my monk-friends take
the vow of poverty. Why not opt out of
possessions and make oneself really free?
Sounds so simple, but it is difficult when we have stuff!
I found the
next line encouraging. It tells me to
“Seek the things that last.” Again the
truth of that seemed so obvious to me.
Once more, it is so simple. Seek
the things that last. I guess that rules
out fancy cars and all the trappings that I know I could easily go after. I have enough money to buy some of that
stuff! A new car might be super, but it
never can be soulful. And ultimately, it
will rust. Maybe our souls also rust
when we are seeking after the things that don’t last.
And so we go
back to the beginning. “Where your
treasure is, there your heart shall be.”
Half the time, I have no clue where my heart is. I could probably make up an answer if I were
asked. But would it be accurate and
honest? In many instances, I doubt that
it would be.
My treasure
is likely betrayed by what I spend my time and effort on. To what do I give my heart? Making money?
Television or computer games? We
likely would not say they are our treasure or that we find our heart in those
things. But it is nevertheless
true. I want to do better.
So I am going
to exercise some care with respect to my possessions. And I am going to seek the things that last. In a spiritual group I do pretty well. On my own I realize I need help. So Lord, grant me community---the gathered
community. It is a treasure in its own
right.
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