What a good
deal, I thought: a merciful God. This
idea comes from the opening line of one of the Psalms used in today’s
lectionary reading. Actually, it is the
opening line to one of my favorite Psalms, namely, Psalm 51. The main reason I have liked that Psalm is
the Psalmist’s petition that God create in him a clean heart. I love that image---a clean heart.
Certainly one
of the ways our spiritual tradition has talked about sin---or going
wrongly---is as “dirt” or “dirty.” To
sin is to soil oneself. It soils the
purity of the heart created by God and the pure heart in relationship with
God. But the sinner is the one who
leaves this pure relationship to go out and play in the mud of the world. Maybe I always resonated with this image
because I grew up on a farm. I was
always close to the earth. And I knew
what it was like to get dirty.
However, I
think I was often too quick to get to that passage in the middle of the Psalm
that I never lingered long enough at the beginning of the 51st
Psalm. In fact, there is where the
Psalmist sets the context for all that comes later. And central to that context is God’s
mercy. I am not so sure people today
really understand the concept of mercy.
We are more used to talking about grace.
So let’s consider the idea of mercy.
The Latin
word for mercy, misericordia, is very
instructive. It actually is a compound
Latin word, that is, made up of two words.
The first word is miser, which
means sad, unhappy, wretched. We get our
English word, “misery” and “miserable” from that word. The other word, cordia, is the Latin word for “heart.” So misericordia---mercy---means
having a heart for the sad one or the wretched one. It was when I saw that meaning that I began
to grasp more fully what mercy means.
And I especially saw the power of it when I am told that God is a
merciful God.
Let’s
reconnect to the idea of getting dirty---sinning or going wrongly. It is one thing if we have literally been
playing outside in the mud. We simply
come inside and take a shower. And then
we are clean. But what if this dirt is
symbolic? We have said that sinning is
getting dirty. No longer is a shower
sufficient. We cannot wash away the
symbolic dirt---the sin---with a shower.
In fact, there may be little or nothing we can do to get clean. In this sense, we have become wretched; we are
sad and unhappy. What can we do or where
can we turn?
The spiritual
answer is simple: the mercy of God. The
good news is that God is a merciful God.
That God is the One who has a heart for the sad and wretched human
being. Let’s see how the Psalmist puts
it. The writer of the Psalms says “Have
mercy on me, O God, according to your steadfast love; according to
your abundant mercy…” There is some very
profound theology affirmed in this single verse. Let’s look deeper into what the Psalmist has
declared about God.
In the first place the Psalmist appeals to God to be
merciful. In my mind this means the
Psalmist assumes God is a God of mercy.
I would agree. That is how I see
God. To be God is to be merciful, I
would claim. Mercy is part of the Divine
nature. God has a heart for all God’s
people---all of us. God created us, God
loved us, and God is merciful when we go out into the sinful world and get
dirty. I can try to put it in a funny
way by saying when we get dirty and hurt, God does not bomb us, but balms
us. I don’t know whether “balm” can be
used as a verb, but I do know that God offers the balm of mercy when we are
hurt.
The next thing that impresses me about the Psalmist’s words
comes when he locates the source of God’s mercy in God’s steadfast love. Theologically, I would put it this way:
because God is Love, God is therefore merciful.
We can unfold this idea even further.
Mercy is God’s love worked out in the world. Mercy is God’s love when God reaches out to
those of us who are sad, unhappy, and wretched.
Instead of saying, “Go to hell,” God says something like this, “Come to
me, all you who are sad, and I will give you mercy. I will draw you into my loving arms and give
you peace.”
I think God’s mercy is much more than God simply saying,
“Oh, that’s ok.” Often the mercy God
extends to us comes in places where it’s not ok. If we have sinned or been involved in
wrongdoing, it is seldom ok. Mercy is
much more than the superficial, “it’s ok.”
To be shown mercy is to be loved instead of being let off the hook by
the simple “ok.”
Hearing the simple, “it’s ok,” lets me off the hook. I can walk away. But mercy puts me on the hook. Mercy puts me on the hook of love. To be given mercy asks me to respond in
kind. If I am given mercy, I am given
love and an obligation. I am asked to
engage again in the relationship.
Instead of walking away, I am to walk into the relationship of love.
And if I lovingly re-engage God and all of God’s people,
then I also take on the capacity to be merciful. I also will be asked to work out the love of
God in the acts of mercy I offer to the sad, unhappy, and wretched around
me. Thank God, Merciful God!
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