It seems like
all one has to do is pay attention and potential themes for spiritual
inspiration and reflection daily jump out at you. One way of saying it is religion is always in
public life. Sometimes it is explicitly
religious and other times religion is in the public life, but it is
implicit. When it is implicit, you have
to be alert and pay attention or you’ll miss it.
Such was the
case yesterday when I was reading an article online. Gradually it dawned on me what I was reading
was implicitly spiritual. It was an
article by Andrew Keen, a British-American entrepreneur and social skeptic, as
he was called. That description of the
guy nearly stopped me in my tracks. I
understand an entrepreneur, but social skeptic?
That is an interesting vocation!
The article
is entitled, “How our Mobiles Became Frankenstein’s Monster.” I hope it is clear that “mobiles” means our
smartphones. For a long time, I could
laugh at this one. I did not have a
smartphone and did not plan to buy one.
Wrong again! I remember making a
joke that I had a “dumb phone!’ Well the
joke is on me. Now that I have one, I
figured I had better read the article with some care. After all, who wants Frankenstein’s Monster
in your pocket?
As I began to
read, I thought the article was going to be more psychological. Keen talks about whether folks are able to
live without the device. Psychologically
this sounds like the opening to a lecture on addiction. Listen to his words. “Exaggeration? When was the last time
you went out without your smartphone? How naked, how lost, do you feel without
your mobile device? How much essential data, I mean really personal stuff that
you wouldn't want anyone else to see, does your mobile phone contain?”
It was there
in those words I began to see the implicit spiritual material. Notice how he talks about our state of being
without our mobile. He uses language I
associate with sin: naked and lost. That
sounds like Adam and Eve in the garden after munching on the forbidden fruit. Maybe my smartphone has become the proverbial
apple!
I was now
very intrigued. I read on. I had to laugh. These gadgets are not called “smartphones”
for no reason. Once again, I was on the
lookout for religious language. Keen
says, “The real problem with these phones is their increasing
intelligence. Just as Google is designing the self-driving car, so tomorrow's
cell phone will become more and more all-knowing.”
It hit me squarely.
The author speculates on the smartphone becoming “all-knowing.” That sounds like God-language to me. I certainly don’t think about myself as
all-knowing. My mind is too frail and
feeble ever to make me think I know everything.
I am a limited human being. And
so is every other human being I know.
But if any one or anything is all-knowing, it is God.
So if the smartphone approaches being all-knowing, then we
would start attributing god-like attributes to that device. That sounds to me perilously close to
idolatry. Who needs to listen for God’s
call on my life? I prefer to get a phone
call, email, or text message and get the “word!’ In fact, there are multiple calls on my
smartphone. That is even better than
God! And the connection is almost always
good.
There is a conference happening in Barcelona, Spain, that
precipitated Keen’s article. He refers
to this event when he notes, "All
the coercively seductive new products unveiled in Barcelona in the next few
days are just phones. They can't make us younger, richer, more virile or more
intelligent. And they certainly don't empower us.” Now here is some spiritual sanity that I can
grab. Be careful about the addictive,
idolatrous call of my smartphone. It can
be seductive! But it cannot make me
younger or richer. It has no chance of
making me more virile. It may be a
smartphone, but it won’t make me smarter.
Just as the
Old Testament folks had to be careful and distinguish the real God from the
idolatrous gods, so do we in the twenty-first century. I begin to ponder this. If I am always connected---always getting
calls, texts, etc., then I have little or no chance of receiving the one call
of God on my life. So what difference
does this make?
A big
difference, I would argue. If I am
intrigued and trapped by all the calls, I am probably trading the important for
the interesting. Of course, I find all
the little calls interesting. They may
even be entertaining. But are they
important? Perhaps. Are they ultimately important? Of course
not. There is only one ultimately
important call. And that is God’s call
on your life and on my life.
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