Skip to main content

Life With Hope

Sometimes I wonder if people give up on religion because they cannot figure out how to do it day by day?  This seems probable to me because I am not sure most of us common people are quite sure how to define religion.  By saying that, I do not mean those of us who went to church or to synagogue are complete idiots when it comes to religion and what it means.   

When you know something, it is always difficult to remember when you did not know anything.  Now that I have a Ph.D. in religion, it likely is impossible to remember accurately those Indiana farm days when I did not know beans about religion.  But let me guess nevertheless!

I suspect that most Christians, at least, would define religion along the lines of doctrine.  For example, I would assume if you ask the person on the street to define religion, he or she would begin by saying something about believing in God.  Doctrine has to do with believing.  If one is a Christian, it is likely that Jesus enters the picture in some form.  It would probably lead to statements about Jesus as redeemer or savior or some such doctrinal version.  Of course, this is not wrong.  But I wonder if it is adequate?

By adequate I mean I wonder if anyone can live daily by doctrine.  I do claim to be a Christian.  But when I bounce out of bed in the mornings, I am not immediately thinking in doctrine terms.  In fact, I can go all day long without the slightest reference to doctrine.  But if asked, I probably would claim to be religious or spiritual in some sense.  So I am suggesting that religion is prior to or deeper than doctrine. 

Doctrine is fine.  I like it.  I studied it.  Sometimes I even try to teach it.  But religion does not equal doctrine for me.  In fact, I would say doctrine is a reflection upon whatever I claim to be religious.  Again, let me explain. 

Doctrinally, I might say I believe in God (and I do).  That’s nice.  But it tells you virtually nothing about me, about my life, etc.  On the other hand, let’s start with experience.  If I tell you this morning when I bounced out of bed, I had the most profound experience of God’s presence.  I have told you something very specific and significant about me.  In a way I am telling you I know God---or at least, met my God.  Of course, you don’t know very much about the God I met/know.  But it is a more powerful statement than the doctrinal statement that I believe in God.  Knowing takes me further than simply believing. 

If I know my God---at least in this minimal way of experience---I can hope for more.  If I met God, then I can hope that I can meet God again.  And maybe I can begin to linger with this God.  It might become a daily presence---or at least, a coming and going presence.

That presence of God might become more.  More what?  I don’t even know how to answer this question.  God can become more than I can even imagine.  That is the function of hope.  Hope is grounded in the more…the more of whatever the future might bring.  Doctrines do not deliver futures.  Experiences deliver in the present and present a future. 

Experiencing God is a gift and a promise.  I recall the words of Vaclav Havel, Czech poet and politician, when he talks about being an optimist because of his experience of God.  Havel said, “I am not an optimist, because I am not sure everything ends well.  Nor am I a pessimist, because I am not sure that everything ends badly.  I just carry hope in my heart.  Hope is feeling that life and work have meaning.  You either have it or you don’t, regardless of the state of the world around you.  Life without hope is an empty, boring, and useless life.  I cannot imagine that I could strive for something if I did not carry hope in me.  I am thankful to God for this gift.  It is as big a gift as life itself.”   

These words are important to me.  I like how Havel connects life and work and meaning.  And I am truly appreciative how Havel connects it all to God.  I agree when he says hope is as big a gift as life!  That is a mighty big statement. 

I want to carry hope in my heart.  Hope grounds me today and promises tomorrow.  That is exactly how I perceive God at work.  When I experience God, I am grounded in today and I sense the promise of tomorrow.  Maybe hope is one way we carry this presence of God in an ongoing way.  Surely, I don’t experience God in every waking moment.  But I do have hope every moment---or can have it. 

Ok, I have it: life with hope. What a blessing.  What a gift.

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.           ...

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was f...

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate;...