The concept of friendship has been an important one for
quite a long time for me. And I am sure
the phenomenon of friendship has been important to me since I was in the first
grade, at least, and probably even before then.
I have taught a few times a college class on spiritual friendship. Every time I have done that, it has been a
special occasion. It seems that teaching
a course on friendship creates a special opportunity for significant personal
development among the students. And
fortunately, I am the beneficiary of that experience, too.
I have studied the idea of friendship, so I probably know
more about the history, the philosophy and theology of friendship than most
people know. I have valued the way
Aristotle talks about different kinds of friendships. I appreciate the way Cicero, right before the
time of Jesus, developed some profound ways of understanding how friendships
are formed and how they should be lived.
Friendship came to be a very important idea in the history of Christian
spirituality.
In fact, in the New Testament Jesus calls his disciples
“friends.” I really like the fact that
the Greek language of the New Testament uses a word that normally translates
“love” as the friendship word. So in
biblical Greek the language of friendship is love. That heightens the importance of friendship,
as I understand it. My own religious
tradition, namely the Quakers, have a more formal title called “The Religious
Society of Friends.” I like being a
Friend and a friend.
All of this was not really on my mind as I turned to the
lectionary of the day. I usually do this
each morning in order to spend a little time in my spiritual discipline. I like to do some reading, spend a little
time in prayerful waiting and meditation.
The lectionary---daily readings---I use comes from the Benedictine
monastery. It gives me regular
readings. Another feature that comes
with it is the notation of particular saints’ days.
Although I am not Catholic, I am catholic in spirit. And many of the Catholic saints I would also
claim as my own. If I am part of the
greater Christian tradition, then the best of that tradition is shared by all
of us. So I am always pleased to see
when a particular day singles out some special holy person.
Today the person was Ignatius of Loyola. I immediately recognized this sixteenth
century Spaniard as the founder of the Jesuits.
Ignatius began his adult life in the military, but was soon
wounded. During his recovery he read
some spiritual literature and decided, in effect, to become a soldier of
Christ. He and some buddies formed a
spiritual group and offered themselves to the Pope to be used as the Pope saw
fit. Soon this band of serious spiritual
soldiers were recognized as the Society of Jesus---hence called the Jesuits.
I was intrigued by the role friendship played in the whole
process of the Jesuits’ founding. No
doubt, a key component was the personality of Ignatius of Loyola. I did a little background reading. Soon I found a fascinating sentence that I
found revealing. The author of a little
article talked about the leadership role Ignatius played in the beginning of
the Jesuit formation.
We read that “Ignatius
had a gift for inspiring friendship, and was the recipient of deep spiritual
insight.” In the article it was an
innocuous little sentence. But it stood
out to me as a clarion characteristic of a spiritual leader. Interestingly, the article does not claim
that Ignatius was a naturally talented guy---although he may have been that,
too. He had a gift. The gift was to inspire friendship. Going back to the root meaning of
friendship---love---we conclude that Ignatius had a gift for inspiring
love.
To
inspire love is to inspire relationships.
Relationships of love are typically grounded in a commitment to the
relationship. Commitment entails doing
enough---and usually more than enough---to develop and deepen the
relationship. If it is truly a love relationship,
then you matter more than I do. This is
a very spiritual way of seeing love. It
suggests the way I understand Jesus to be loving. You matter more than I do.
The
brilliance of this, however, is the recognition that if everyone is a friend in
this fashion, you have the ingredients of a powerfully effective community. If everyone is a friend in this fashion, then
everyone is committed. If this
commitment were lived out with the assumption that you matter more than I do,
then there would be little selfishness or egocentricity present in this
community.
With
this kind of community, almost anything is possible. When a group is non-defensive,
non-egotistical and compassionate, then there is tremendous power available to
make the world a better place. Just
reading about this inspires me. In its
own way, Ignatius’ story is still inspiring friendship. If I can get this, then maybe I can begin to
get the deep spiritual insight Ignatius apparently had. Thanks friend!
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