Not long ago, I read a good reflection on Lent by James Martin, a Jesuit whom I have met, but can’t claim we are old friends. Martin has high visibility within the Catholic Church, in part because of his prophetic in some areas that are often controversial in the Church. This makes him only more attractive to me. While I don’t always agree with his positions on issues, I take seriously someone who has heard and responded to God call in ways that Martin has.
In Martin’s Lenten reflections, he
offers this compelling title, “Be honest with God when you pray.” I decided this was good advice for any
season, not only Lent. I invite you to
look with me at some of what Martin says. At the outset, he asks an intriguing
question about Lent. “…how many of us think
of this as a time to jump-start our daily prayer?” Hence, Martin’s real concern is not Lent, but
prayer. Prayer is good in Lent and at
any other time, too. I suspect that many
of us need to jump-start our prayer life.
In fact, many of us probably need to start---or start again---our life
of prayer. It seems prayer and
procrastination go really well together!
It is interesting how Martin
develops his thoughts. The first thing
he tells us is “Letting God come to know you is essential in your relationship
with God.” That is interesting to me
because I suspect most folks assume that God already knows us. It is surprising to hear Martin tells us we
need to let God know who we are. This
implies we can hide in our relationship with God, just as we often hide in our
relationships with others. This is
precisely what Martin means. Listen to
Martin tells us in his own words.
“Letting yourself be known in this relationship means, more or less, the
same as it does in any relationship…”.
This reminds me of what too often I
want from prayer and, perhaps, I am much like other people. I want prayer to be the kind of relationship
that gives me what I want. I prefer that
it come with no muss and no fuss.
Comically, I would be ok with a prayer machine that dispenses prayers of
my choice much like the vending machine that kicks out a Pepsi or chocolate bar
upon pushing the right button! Of
course, I contend, I really don’t think that way, but sometimes I treat prayer
that way. Actions speak louder than words.
Martin’s counsel goes on. “You must speak about your life, share your
feelings and reveal yourself openly.
Honesty is an important part of this process. Honesty is an essential part of prayer.” Again, this seems surprising because I doubt
that any of us feel like we lie to God.
But if we are forthright about it, we might realize we are not quite
being accurate. I know I would not say I
lie to God. But admittedly, I do fudge
the truth when I don’t fully share with God.
In my case and probably many other
folks, we carry our self-image into our prayer life, just like we do all other
relationships. We all have a
self-image. When I read the psychiatrist
and spiritual writer, Gerald May, he helps me understand how I have created my
self-image. And I have created it. As my favorite monk, Thomas Merton, tell it,
many of us are living out of what he calls the “false self.” My self-image can be part of the false self. For example, my image of myself is that I am
not a liar. But I know this is not true.
Often it is the little things. Someone asks, “How do I look,” and I fudge
the truth. I say something like, “Fine,”
but I really don’t think they look fine.
People pleasers say all kinds of things they really don’t think is
true. They say things in order to get
someone else to feel good about them, etc.
The examples could go on.
When I consider all this, I realize
why Martin tells us we should be honest in prayer. In our relationship with God, we need to be
honest. In fact, prayer is a good time
to come to know our “true self,” as Merton says. When we come to know our true self, then we
have the chance to start living as a true self.
That is my quest. I still feel
like a beginner. But I am convinced this
is what God wants for me and I want it, too.
Martin is quite clear about the
consequences of not being honest in relationship. “Usually, the relationship begins to grow
cold, distant or formal. If you’re
avoiding something unpleasant, the relationship devolves into one defined by
nothing more than social niceties.
Eventually the relationship dies.
It’s the same way with prayer.”
Martin has offered some insight to me.
For me at least, there have been times when prayer was nonexistent
because the relationship has died. When
the relationship dies, how could there be prayer?
Maybe this is the time to touch on
the theme of resurrection. Where there
is death, there is always the potentiality of resurrection---new life. Dead relationships can be resurrected. They can live again. That is absolutely true with our prayer
life. We can always turn to---and return
to---God. God is ready to open the tomb
of our dead places.
I appreciate James Martin and his
helpful reflections on prayer. To be
sure, those words are challenging. They
seem simple: be honest. Be honest with
God.
Comments
Post a Comment