Skip to main content

When A Friend Calls

 I was settling into the evening. Dinner was out of the way and I was ready to begin the reading for the classes the next day. Then the phone rang. There is a great deal to like about modern phones. For one thing, if you have entered names of people, it shows who is calling. I glanced at the ringing phone and saw the name of my friend. Instead of simply saying, “Hello,” and waiting for the sound of the other voice, I knew whose voice I would hear. It was my friend calling. I was delighted.


Not all phone calls delight me. But when my friend calls, I am delighted. It was good to hear from him. It was good to hear the latest news. He is one of the regular readers of this inspirational journal and always has comments that I find very welcome. I like it when he queries me about a particular piece.

Sometimes, I think he knows more about what I have written than I do! Just last night, he picked on a single paragraph in a recent offering I had made. I could not immediately remember the piece and he was going to ask me about a detail! I smiled because I know that is how much he cares about what I am doing and about me.

Maybe that is one of the special functions of friends. No doubt, there are many functions, but the functioning of caring is very meaningful. Some people are fortunate to have a built-in system, which assures you that you are cared for. No doubt, some families and relationships are such that you hear daily that you are special…that someone cares about you. But many folks are simply not that fortunate.

I dare say there are huge numbers of people in our society who seldom---and maybe, never---hear a word of care. They may never get a gesture that assures them someone cares. Do a test for yourself. Have you any evidence yesterday that anyone cared for you? Was there any indication that someone cares about you?

I don’t worry if I cannot come up with an incident. I do not have to have someone during the day say directly, “Hey, you know I care about you.” I do not need the literal words.

But I do covet some gestures of caring. Of course, many of those gestures are oblique. They may not come right at us. It might be the student who held the door because my arms were full of books. It might be the store clerk who smiled when you ordered the morning cup of coffee. The gesture does not have to come from a friend or a colleague.

When a friend calls, it delights me. Last night it was literally a call. My phone rang and it was my good buddy. But sometimes, it is more metaphorical. “My

friend” might be a whole host of folks I know, know only slightly, or have just encountered. I think about how Jesus redefines the “neighbor” to mean any “other person” whom I am expected, as a disciple, to love.

So if that “neighbor” calls, I want to be delighted, just as I was when my buddy called last night. It is going to take some work for me. Sometimes, the phone does not have a name indicated; it is just a number. I do not know who is calling.

I know I have some spiritual growing to do. I am delighted when my friend, whom I know, calls. I want to grow so that I can be delighted when any neighbor calls. I want to be able to transform the unknown “numbers” who call in my life into real “people” who become neighbors and, even, friends.

This is the secret of friendship, the magic of community, and the secret to peace-making. Thanks friend for calling. Today I am making some calls myself.

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.             Brooks’ article focused on the 2016 contentious election.   He provocatively suggests, “Read Buber, Not the Polls!”   I think Brooks puts

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was full of sports for me.   Commitment would have been presupposed t

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate; Buddhists meditate.   And other groups practice this spiri