Skip to main content

The Privilege of People

Occasionally, I realize not all good ideas come from books.  It is true that many of the things I ponder and the help I get for my own spiritual journey come from the reading I do.  I feel privileged to have been taught how to read.  It is unimaginable not to be literate, but I realize half the nearly seven billion people in our world cannot read.  

It is difficult to underestimate the breadth and depth brought to my life because I can read.  Just think, we can go back to ancient Greece when we read Plato or Aristotle.  We can go to first century Palestine to get a glimpse of how the apostle Paul experienced the work of the Spirit in his life and how he came to formulate his theology of early Christianity.  

The great thing about literature and the ability to read is different worlds and dead people are still available to us for conversation.  I can interact with Gandhi; I can converse with Karl Marx.  I can know those early Quakers---my forefathers and mothers.  When I think about it, I realize that long after I am dead, I can live through my words which are in print.  That is an odd form of immortality!

As good as being literate is, I am blown away by the privilege of people.  In the past couple days I experienced the privilege of being part of the beginning of a new group.  Not every person in the group is new.  In fact, some of us have been doing this kind of group for a decade.  So I know them pretty well.  And they know me pretty well.

But if new people are added to a group---even an existing group---the group becomes new.  As I looked around this group of folks, I was stunned by the privilege of being present.  Of course, the globe would keep spinning if we did not come together.  My life would have gone on, even if I had gone to lunch instead of to the group.  But what I would miss…

I am struck by the privilege of people.  Other people care about me in ways I cannot care about myself.  Other people tell me things I could never think on my own.  Other people ask questions I would otherwise never have posed.  My own life experience is broadened and deepened because other people share their experience and vicariously I can make it my own.

To be given the privilege of people is to be graced and blessed.  These are the two best spiritual words I can use to describe the privilege of people.  That privilege is a grace because it is gift.  There is nothing I do to earn it.  It is not a reward.  I have not bought their care.  I made no purchase of their concern for me and, perhaps, even love.  The privilege of people is a grace---a graciousness---and I can only be grateful.

And the privilege is a blessing.  Once upon a time, I did not really like that word---blessing.  It sounded a little too “religious” to me!  But I have come to value it.  Blessings are the opposite of cursings.  And Lord knows, there is enough cursing in our world today!

I have learned that blessings are the fruits of relationships---good relationships.  Blessings are fruits of relationships where there are good intentions, good actions, and good deals.  Blessings are not transactions…commodities which are bought and sold.  Blessings are transformational.  Bless me and I am a different person, a rich person.

So I am graced and blessed by the privilege of people.  Of course, there is much that could be said.  But in the face of grace, why speak.  Just smile.

Comments

Popular posts from this blog

I-Thou Relationships

Those of us who have read theology or, perhaps, those who are people of faith and are old enough might well recognize this title as a reminder of the late Jewish philosopher and theologian, Martin Buber.   I remember reading Buber’s book, I and Thou , when I was in college in the 1960s.   It was already a famous book by then.   I am not sure I fully understood it, but that would not be the last time I read it.   It has been a while since I looked at the book.             Buber came up in a conversation with a friend who asked if I had seen the recent article by David Brooks?   I had not seen it, but when I was told about it, I knew I would quickly locate and read that piece.   I very much like what Brooks decides to write about and what he contributes to societal conversation.   I wish more people read him and took him seriously.             Brooks’ article focused on the 2016 contentious election.   He provocatively suggests, “Read Buber, Not the Polls!”   I think Brooks puts

Spiritual Commitment

I was reading along in a very nice little book and hit these lines about commitment.   The author, Mitch Albom, uses the voice of one of the main characters of his nonfiction book about faith to reflect on commitment.   The voice belongs to Albom’s old rabbi of the Jewish synagogue where he went until his college days.   The old rabbi, Albert Lewis, says “the word ‘commitment’ has lost its meaning.”    The rabbi continues in a way that surely would have many people saying, “Amen!”   About commitment he says, “I’m old enough when it used to be a positive.   A committed person was someone to be admired.   He was loyal and steady.   Now a commitment is something you avoid.   You don’t want to tie yourself down.”   I also think I am old enough to know that commitment was usually a positive word.   I can think of a range of situations in which commitment would have been seen to be positive.   For example, growing up was full of sports for me.   Commitment would have been presupposed t

Inward Journey and Outward Pilgrimage

There are so many different ways to think about the spiritual life.   And of course, in our country there are so many different variations of religious experiences.   There are liberals and conservatives.   There are fundamentalists and Pentecostals.   Besides the dizzying variety of Christian traditions, there are many different non-Christian traditions.   There are the major traditions, such as Islam, Buddhism, Hinduism, and so on.   There are the slightly more obscure traditions, such as Sikhism, Jainism, etc.   And then there are more fringe groups and, even, pseudo-religions.   There are defining doctrines and religious practices.   Some of these are specific to a particular tradition or a few traditions, such as the koan , which is used in Zen Buddhism for example.   Other defining doctrines or practices are common across the religious board.   Something like meditation would be a good example.   Christians meditate; Buddhists meditate.   And other groups practice this spiri