I began reading the rather scholarly article, which is not unusual. One of the things that you get when you earn a doctoral degree is the assumption on the part of people that you are a scholar. I could probably offer a decent dictionary definition of what being a scholar means. But let’s keep it simple. Clearly, a scholar is linked to school. And surely school connotes education. So my preference is to link being a scholar with education. In my case, I hope that is life-long education. To me that is not a throwaway phrase used in higher education, as well as, business circles.
I find scholarly articles still helpful in my life for two
reasons. In the first place, they
challenge me to think and reflect at a higher level. Reading this kind of piece requires that I
engage it and ponder things as I go. It
is an active form of reading. In the
second place, these scholarly pieces provide new and/or challenging content. I have enjoyed reading widely. I know most of my religion scholar peers find
my involvement in the business community a bit odd. I also like to add to the breadth and depth
of my own “specialty,” which I would claim is spirituality.
And so, I began an article entitled, “The Work of Discovery:
Interreligious Dialogue as Life-Long Learning,” by Jesuit Michael Barnes. I expected to be informed; I did not expect
to be inspired. I am pretty comfortable
with interreligious dialogue, so I expected to be “for” most of the stuff I
would be reading. In the early part of
the article, however, Barnes began talking about the missionary endeavor. I was a little taken aback. If I am honest, I am not quite sure what I
think about the Christian missionary effort.
Clearly, there are some parts of that story that leave me a bit
cold. I think there is a rub between
what many missionaries think and the different world of interreligious
dialogue.
In Barnes’ words earlier missionaries often were motivated
to supply what was “missing” in the lives of all those folks around the globe
who were living without Christianity.
Then I hit a sentence in the article that simply arrested my
attention. It was one of those
sentences, which so grab you that you cannot move on. You have to linger, savor, digest and then
figure out what you are going to do with what you just learned.
Recognizing the Christian context of the sentence, I
nevertheless began to grasp the universal implications of what it meant. Barnes writes, The Church’s task is not to
supply a somehow ‘missing’ Spirit but to co-operate with what God is already doing in a world shot through
with the traces of God’s mysterious presence.” Pretty quickly I realized what Barnes was
doing for me was to provide a theology to articulate a way that I could embrace
being a missionary!
The word, missionary, is still a loaded word for me and, I’m
sure, for many. But the idea is ok. The spiritual question really is, how do I
share and care about the world and the people in the world? When we pose this question this way, it is
not just a Christian question. It is a
question that anyone who claims to be spiritual can legitimately ask. Barnes’ sentence gave me a nice way to
narrate how I can do that sharing and caring.
In the first instance, I like his focus on
“co-operation.” He talks about
co-operating with God. I would
personally like to extend this and talk about co-operating with others---even
others from different religious traditions---who are doing their missionary
thing. There is mutuality in
co-operation. It demands a kind of humility
to be effective.
In the second instance, I like Barnes’ assumption that God
is already doing in the world. I love
the way he puts it: “in a world shot through with God’s mysterious
presence.” As I understand it, God is
already involved in missionary work! God
is a missionary! God is already involved
in sharing and caring for the world and the world’s peoples. Barnes assumes the world is already permeated
with God’s mysterious presence. I say
Amen!
When we look at the world we inhabit, clearly there are
traces of sin (or whatever debilitating word you prefer). Murders, mayhem and the like are too
prevalent---that’s a given. The question
is about the alternative: is there sharing, caring and love at work to bring
healing and wholeness. Barnes’ view of
God says there is. I agree.
But this cannot remain merely a theological assumption. It has to become a practice of my action and,
hopefully, your action. The Christian
tradition claims that God so loved the world, that God cared and shared. I affirm this and feel called to live the
truth of it in my life. I guess I can be
a missionary, too!
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