I try to follow a daily spiritual discipline of some reading and prayer or meditation. After all these years, I am still surprised at how it does not come easy. Intentionality counts for so much. The minute I am no longer intentional about doing it is the moment I began to fail. For a long time, I thought I would outgrow that phase, but alas, I no longer think I will. In fact, I think I could join a monastery and still have to exercise some intentionality!
But maybe it is not so surprising after all. Perhaps most disciplines---spiritual or
otherwise---require intentionality.
Naively I think the master musicians and athletes just do their thing---no
intentionality required. But actually I
think that likely is not true.
Discipline is required at any level for effective growth and
development.
A key piece of the daily spiritual discipline is the
lectionary. As I have often remarked,
Quakers don’t normally know about, much less use, a lectionary. I would have been college, or maybe even
graduate school, before I even knew what lectionary meant. The closest thing I would have known was the
little Upper Room booklets that had readings.
Those are lectionaries of sorts.
In my daily practice I use the lectionary from the
Benedictine monasteries. It guides me
through scripture readings, some formalized prayers (which I don’t always
bother to bring into my discipline) and a hymn.
I like being part of a real monastery, because then this stuff really
comes to life. I like to chant the
Psalms and join in the singing of the hymn.
But I am not at a monastery too often, so I have to make do on my
own. And that’s ok. It keeps me on track.
Today I turned to the lectionary and began the Morning
Prayer. It actually is more than
prayer. As I indicated, there is a hymn,
some readings from the Psalms and formalized prayers. I am always ready to engage the Psalms. Again growing up Quaker meant that I seldom
turned to the Psalms. Of course,
everyone memorized the 23rd Psalm, “The Lord is my shepherd…” But that was about it.
Today I commenced reading the initial Psalm of the day. It was the first lines of Psalm 101. The Psalmist says, “I will sing of kindness
and justice—to you, Lord, will I sing.”
The sentiment of this first verse resonated within my soul. Now I don’t sing too much; I don’t even think
I have a very good singing voice. But I
like to sing and wish I had more opportunity.
I like that part of being with the monks; I get to sing with them. And I would love to join them to sing of
kindness and justice.
Kindness and justice are two key themes of both Old and New
Testaments. Jews and Christians alike
would affirm the centrality of kindness and justice. But when I ponder those twin themes, I would
have thought they would be reversed in sequence. I think that justice somehow precedes
kindness. In fact, I think it safely can
be said that the whole Christian Bible is a clarion call for justice in the
world. If the believer cannot work for
justice, then I am not sure he or she can really claim to be a disciple. The Hebrew Bible prophets and Jesus alike
worked diligently to call all people to be just.
Justice is the heart of any worthwhile relationship. If I am not fair to you, then the
relationship is in trouble. And if I were
not fair to you, what would make me think God and I are on good terms? I think my relationship with God is only as
good as my relationship with all of God’s children. And God’s child may be as near to me as the
secretary or student sitting outside my door.
Or God’s child may be as far away as the illiterate little Chinese kid
somewhere in Mongolia. And the good news
is I am God’s child, too. And you should
be just to me, if you are a disciple.
Kindness is a different aspect of relationship. If I use the image of a meal, justice is the
meat and potatoes of spirituality. And
kindness is the appetizer and desert! If
justice is being fair and treating people equally, then kindness is being nice
and gracious. I love it when people are
kind to me. It can make a bad day better
and a good day sparkle.
Being kind takes care of many potential problems. Kindness can be disarming. Sometimes people prepare for the worst and
kindness brings blessings. Kindness can
turn snarls into smiles. Often kindness
can be a prelude to peace.
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