Finally, I would like to look at the third piece of the Doxology which is recited many times daily at Gethsemani, the Trappist monastery where I visited recently. The Doxology begins by praising the God Who is, Who was, and Who is to come.” In some ways this God Who is to come is the most difficult to describe. Clearly, the language is future tense. The verb indicates the not-yet quality of this aspect of God. (I am assuming there are not three gods being affirmed in the Doxology!). It is the one true God who is the God who worked in the past (tradition), who works in the present time, and the same God who will be at work in the unfolding of future time. The good news is this God Whom we knew yesterday and today will be the same God Whom we will know in the future time. I have no doubt, the popular understanding of this God Who is to come is that God Who will inaugurate the future judgment. For many people this is probably the era of t...