I ran across
a line in one of Richard Rohr’s books that I use for a course I teach. The book is entitled, Everything Belongs. I have
used the book a number of times in some classes. I find it challenging, comforting, and encouraging. It is encouraging when I read that ultimately
everything belongs. Obviously, that is
pretty general. But it is also radical.
It is general
and sometimes generalities don’t mean much.
It is tempting to say, “yeah, everything belongs, but belongs to
what?” The first place in Rohr’s book
where he addresses this question provides a good, beginning answer. He says, “In God’s reign, ‘everything
belongs,’ even the broken and poor parts; the imperial systems of culture,
however, demand ‘in’ and ‘out’ people, victors and victims.”
When Rohr
says “everything,” he means every thing.
That includes me and you. That
means all of us and all of our world (and every other world out there). This is the radicality of his message. It is such a radical message that many of us
recoil in the face of it. Too often, we
are so much a part of what he calls “imperial systems of culture” that we can’t
get our minds around a concept like, “everything belongs.” We seem naturally to think some things
belong, but surely other things don’t.
Like the systems of culture, we need victors and victims.
This is
especially true for us who are rather fortunate. Some of us are so lucky that we are fortunate
in many ways. We are what might called
multi-fortunate! I am one of them. I am a white male who is very well educated
and nicely situated financially. Of
course, I see myself as only “slightly well-off!” In my normal world, I do not always compare
favorably to those around me.
But all this
thinking and comparing and, sometimes, complaining comes from “my reign.” It comes from my framework of the world where
there are “in” people and “out” people.
Rohr is not talking about this “reign,” this self-constructed little
world of mine. Indeed not! Rohr’s vision that everything belongs comes
from the perspective of “God’s reign.”
That is not a term used very much today.
I could substitute the idea of “God’s kingdom” for the phrase. From God’s kingdom everything belongs.
Put that way
surely will call for negative pushback from many different kinds of folks. Put this way underscores that many of us
really do work from a perspective that requires “in” people and “out”
people. “Surely,” we assert, “not
everyone can be an ‘in’ person!” Of
course, I assume I am an “in” person. I
can base this claim on any number of factors.
I might religiously be an “in” person.
I belong to the right religious tradition, i.e. normally Christianity in
our culture. I can think of a number of
other categories where I consider myself “in.”
That’s surely
the trouble with normalcy. Most of us
define it such that we are “normal!” I
know I do. And if I hang around with
other “normal” people, then I am confirmed in my assumption that I am
normal. But that undoubtedly makes some
other folks “not normal.” Of course,
they are the “out” people. And surely,
they don’t belong---everything can’t belong according to this logic. And tragically, if I am an “in” person, I
might not really care about the others---those “out” people! I’m “in;” they’re “out;” that’s life!
This is why
Rohr’s sentence so challenged me when I read it. He says, “We are usually trapped in what we
call normalcy, ‘the ways things are.’
Life becomes problem-solving, fixing, explaining, and taking sides with
winners and losers.” Rohr says we will
never understand from this perspective that everything belongs. Rather, he admonishes us to “be drawn into
the sacred, often called liminality.”
Liminality is a fancy word meaning “threshold.” We have to be drawn to the threshold of a
different perspective---the sacred---in order to see and understand that
everything belongs.
Probably most
of us don’t see things with God’s eyes---from God’s perspective. Indeed, we are
trapped in normalcy. How could we begin
to see things from “God’s reign?” Let me
offer a couple small suggestions. First,
we will need a new set of eyes! This is
not a call for a transplant. But it is a
call for transformation. We will need to
begin seeing with eyes of grace and not eyes of judgment. Of course, judgments will need to be made; it
would be naïve to assume otherwise. But
judgments should lead to grace and not grief.
Secondly,
we begin to see from “God’s reign” when we get eyes of love.
Our culture is pretty good with lust.
It is not always so good with love!
Eyes of love can see what is already good and affirm that. Eyes of love can see the potential good which
often is hidden or, perhaps, trapped.
The eyes of love lead to liberation and freedom. With the eyes of love,
we will see that everything belongs.
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