I want to
follow up an inspirational reflection I wrote a few days ago with one more look
at the PBS interview of my friend, Brother Paul, of the Abbey of Gethsemani in
Kentucky. He may be an old monk, but he
brings a refreshing wisdom to me and, hopefully, to all of us “living in the
world.” The Trappist monastery, of which
he is a member, is a contemplative monastery, but that does not mean one has to
be a monk to be a contemplative. Let’s
explore this a bit.
I know Br.
Paul has slept outside for a couple decades.
The interviewer, Judy Valente, begins her interview with this fact. She opens with these sentences. “The lumber shed at the Abbey of Gethsemani
in Northern Kentucky. It’s late
February. Each night at 8:00 Brother
Paul Quenon walks to the shed, as he has every night for 20 years. He goes around back, where he finds his
mattress. This is where he will
sleep---outdoors, no matter the weather.”
Is he crazy, might be the response most of us would have! Of course, many would think he is crazy even
to become a monk.
I must admit
that I have both an admiration and fascination with the monastic life and with
Br. Paul’s approach. I like his response
to sleeping outside in the Kentucky night.
He says, “I can’t be a full-time hermit, but I can be a night-time
hermit, and there’s something about waking up in the middle of the night, and
there’s nobody around. There’s a kind of
an edge of solitude that you can’t experience in any other way.”
I am drawn to
and slightly wary of that phrase, “edge of solitude.” I am introverted enough to enjoy being
alone. But being alone is not
necessarily the same as solitude. I like
being alone, but I know at any moment I can go find people and not be
alone. I think solitude is another order
of “aloneness.” In solitude there is
just me---naked, vulnerable, and much more.
I think you have to be spiritual to manage solitude. Or at least, you have to want to be
spiritual.
Solitude is
an ingredient in becoming spiritual. And
it clearly is a part of the process of becoming a contemplative---that is, one
who contemplates. That was the quest
that led Br. Paul to the monastery. And
he chose the one where Thomas Merton was living. Merton was an encourager of Br. Paul’s. “Merton said monks and poets are people who
live on the margins of society.” For
some reason that appealed to Br. Paul, so he “decided to be both.” As he said, “monks and poets remind us to pay
attention to the world around us, to focus on what’s essential.”
This is a
good insight to me, since I am neither a monk nor a poet. But I also know that you don’t have to be
either to pay attention to the world around us.
I can join monks and poets in focusing on what’s essential. That sounds so simple---and probably it
is. But it is not easy. In the first place, I am not sure I know
“what’s essential.” I know much of what
I think and do is clearly not essential.
Some of my life is too frivolous.
Too much of what I deem important obviously is not essential. I know I can live without it. I know I have much to learn.
So I turn to
wise people like Br. Paul. He has much
to teach, but he won’t drag me into a classroom. Instead we are more likely to go for a walk
or to sit near his mattress next to the lumber shed. In lieu of a lecture, more likely he will
share some poetry. He says that “poetry
is the language of the heart, and it’s the language of the imagination, and so
the mind abides in silence.” There I
come up short. He has brought us through
poetry into the heart and the imagination and straight into silence. Silence is coupled with solitude.
He
continues. “Contemplation is an abiding
in silence, and what comes out of silence are words of the heart, words of
love.” Typing these words leaves me
nearly spiritually breathless. To be a
contemplative is to be able to abide in silence. This enables us to pay attention. Out of the silence come words of the heart. Ugh, I wonder, how many words of the heart
have I uttered today? Not many, I
suspect. My words are more like babble!
I want to
learn how to speak words of love. Oh, not
the Hollywood version of love words---not movie-versions. I want to speak words of love born deep in
the heart, crafted at the altar of the Spirit.
Br. Paul’s final words to me help immensely. He tells me “when the heart is really full,
the mouth goes silent.”
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